㈠ 简爱 英文读后感
人教版语文八年级下册课后“读一读、写一写”归纳第一课《藤野先生》绯红fēihóng:深红色。标致biāo:漂亮。这里是反语,用来讽刺。(外表、风度等接近完美或理想境界,唤起美感上的极大享受的。)落第luòdì:原指科举时代应试不中。这里指考试不及格。不逊bùxùn:无礼。逊,谦逊。(不恭敬,没有礼貌;骄横。)诘责jiézé: 质问并责备。托词,托辞tuōcí,tuōcí: 找借口。油光可鉴yóuguāngkějiàn文中是说头上抹油,梳得很光亮,像镜子一样可以照人。鉴,照。(油光,形容特别光滑亮泽。可鉴,清澈得可以照见人。鉴,这里是照的意思。)抑扬顿挫yìyáng-dùncuò:高低起伏,停顿转折。形容音乐悦耳动听或文章或诗文可读性强,朗朗上口,音调铿锵有韵。深恶痛疾,深恶痛绝shēnwù-tòngjué:极端厌恶和痛恨。也作“深恶痛疾”。第二课《我的母亲》翳yì:指引起黑睛(角膜)混浊或溃陷的外障眼病以及病变愈后遗留于黑睛的疤痕。凡眼内、外障眼病所生遮蔽视线影响视力的症状皆可称翳。责罚zéfá:处罚;惩处。气量qìliàng:胸怀,度量。质问zhìwèn:根据事实提出疑问;责问。广漠guǎngmò:广大空旷。管束guǎnshù:遏制自由行动或言论;约束,使不越轨。宽恕kuānshù:宽容饶恕。文绉绉wénzhōuzhōu:形容人言谈、举止文雅的样子。第三课《我的第一本书》幽默yōumò:诙谐风趣而又意味深长。凄惨qīcǎn:凄凉悲惨。奥秘àomì:深奥莫测的秘密;奥妙;隐秘。翻来覆去fānlái-fùqù∶指睡不着觉来回翻身。比喻事情一再重复。第四课《列夫 托尔斯泰》黝黑yǒuhēi∶皮肤暴露在太阳光下而晒成的青黑色。颜色深黑。滞留zhìliú: 停留不动。愚钝yúdùn:愚笨;迟钝。器宇qìyǔ(指人的胸襟和度量)气概,风度。禁锢jìngù束缚,限制。轩昂xuānáng:形容精神饱满,气度不凡。犀利xīlì: 坚固锐利。又形容语言、文辞、感觉、目光等的尖锐锋利。侏儒zhūrú:身材异常矮小的人;矮子。形容个子矮小。酒肆jiǔsì:酒店。尴尬gāngà:处于两难境地无法摆脱。行为、态度不正常的。鬼鬼祟祟,不正派。粗制滥造cūzhì-lànzào:质地不精而又过量制造。藏污纳垢cángwū-nàgòuwū比喻包容坏人坏事。藏垢纳污cánggòu-nàwū: 比喻包容肮脏丑恶的人和事。也作“藏污纳垢”。郁郁寡欢yùyù-guǎhuān:指不愉快,心中憋气。鹤立鸡群hèlì-jīqún: 比喻一个人的才能或仪表在一群人里头显得很突出。正襟危坐zhèngjīnwēizuò:整理好衣襟端端正正坐着。形容严肃庄重的样子。颔首低眉dīméihànshǒu低着头显得很谦卑恭顺的样子。诚惶诚恐chénghuáng-chéngkǒng:原是封建社会中臣子向皇帝上奏章时所用的套语,现在常用来形容小心谨慎,惶恐不安的样子。无可置疑wúkě-zhìyí: 大可不必持怀疑态度。形容证据确凿,事情明摆着。黯然失色ànránshīsè∶黯然,阴暗的样子。失色,因惊恐而面色变白。广袤无垠guǎngmàowúyín:广阔无边。古代以东西长度为“广”,南北长度为“袤”。第五课《再塑生命》搓捻cuōniǎn企盼qǐpàn:盼望;希望。繁衍fányǎn:繁殖衍生;逐渐增多。迁徙qiānxǐ∶迁移;搬家。变易;更改。为了觅食或繁殖周期性地从一地区或气候区迁移到另一地区或气候区。被征发而远途服役。觅食mìshí:指鸟兽到处搜寻食物吃。油然而生yóuránérshēng∶形容思想感情自然而然地产生。花团锦簇huātuán-jǐncù: 形容五彩缤纷、景象十分华丽。也比喻花色繁多,华美艳丽。美不胜收měibùshèngshōu:美景多得看不过来;艺术品太美而目不睱接。繁花似锦fánhuāsìjǐn: (盛开的花;)各种各样的花鲜艳华美。风云突变fēngyún-tūbiàn: 比喻局势突然发生巨大变化。不可名状bùkě-míngzhuàng: 不可用言语来形容(名:说出)。落英缤纷luòyīng bīnfēn:落红;落花繁多而杂乱。冥思遐想míngsīxiáxiǎng冥思(空想) 超越现实作高远的想象。期期艾艾qīqīàiài形容口吃。汉代周昌口吃,又一次与汉高祖争论事情,说:“臣口不能言,然臣期期知其不可。”又三国魏邓艾亦口吃,说到自己时连说“艾艾”。第六课《雪》博识bóshí:学识渊博,见多识广。美艳měiyàn:美好艳丽。消释xiāoshì: 消除、处理、解除。褪尽tuìjìn:消退尽。凛冽lǐnliè: 寒冷刺骨。升腾shēngténg∶升入天空;往上升。脂粉奁zhīfěnlián∶装胭脂和香粉的盒子。第七课《雷电颂》睥睨pìnì∶眼睛斜着看,形容高傲的样子。污秽wūhuì∶肮脏的;不洁净的。不干净的物体。犀利xīlì: 坚固锐利。又形容语言、文辞、感觉、目光等的尖锐锋利。迸射bèngshè: 四散喷射。播弄bōnong∶挑拨玩弄。摆布;支配。虐待nüèdài:用狠毒残忍的手段对待人。雷霆léitíng∶疾雷。比喻人的盛怒或声威极大。踌躇chóuchú∶犹豫不决。鞭挞biāntà: 鞭打;驱使。祈祷qídǎo;向神祝告求福。罪孽zuìniè∶佛教语。指应当受到报应的恶行。苦难。拖泥带水tuōní-dàishuǐ:形容在泥泞道路上行走的状貌。比喻办事拖沓不爽快或语言不简明扼要。第八课《短文两篇》《日》《月》第九课《海燕》苍茫cāngmáng:空旷辽远。胆怯dǎnqiè:胆量小;畏缩;害怕。翡翠fěicuì∶一种单斜晶系的硅酸钠铝组成的矿物,加工后即成为有价值的玉器。动物名。又名赤翡翠。属脊椎动物亚门,鸟纲,佛法僧目。精灵jīnglíng∶鬼怪;神灵。机灵;聪明机智。蜿蜒wānyán∶蛇类曲折爬行的样子。曲折延伸。第十课《组歌(节选)》《浪之歌》《雨之歌》执拗zhíniù:坚持己见,固执任性。憔悴qiáocuì:黄瘦;瘦损.枯萎;凋零.困顿.烦恼。馈赠kuìzèng:赠送,也指赠送的东西、礼品。真谛zhēndì:真切的理论和精义;奥妙所在。璀璨cuǐcàn:形容光彩夺目。镶嵌xiāngqiàn:以物嵌入,作为装饰。酷肖kùxiào:极其相似。海誓山盟hǎishì-shānméng:男女之间发誓永远相爱的话。又说“山盟海誓”。长吁短叹chángxū-ǎntàn: 不停地唉声叹气。千山万壑qiānshān-wànhè∶无数的高山和深沟。路途遥远险阻。盛气凌人shèngqì-língrén: 以骄横傲慢的气势压人。第十一课《敬畏自然》蓬蒿péng hāo:(方)茼蒿。飞蓬和蒿子,借指野草。咫尺zhǐchǐ∶比喻相距很近。狼藉lángjí:乱七八糟;散乱、零散。也作“狼籍”。呐喊nàhǎn:大声呼喊;尤指士兵在战斗或追击时大声叫喊助威。不自量力bùzìliànglì自不量力zìbùliànglì:量:衡量,估计。不衡量自己的能力。形容对自己估计太高,多指做力不能及的事。相形见绌xiāngxíng-jiànchù:互相比较之下,一方显得很逊色。精巧jīngqiǎo juélún:精细巧妙,没有可以相比的。美味佳肴měiwèi-jiāyáo∶上等的、第一流的食品。精致可口的饭菜。味道鲜美的食品。第十二课《罗布泊,消逝的仙湖》萧瑟xiāosè∶草木被秋风吹袭的声音.寂寞凄凉。和煦héxù: 温暖的。干涸gānhé: 河流、池塘等干枯无水。没有水的。吞噬tūnshì∶吞吃;吞咽。整个地吞下去。吞没。裸露luǒlù:露在外头;没有东西遮盖。戈壁滩gēbìtān:蒙语中称沙漠,不同于一般沙漠,这种地区尽是沙子和石块,地面上缺水,植物稀少。沧海桑田cānghǎi-sāngtián:大海变成了种桑树的田地,种桑树的田地变成了大海。比喻世事多变,人生无常;或喻世事变化的巨大迅速——略称沧桑。第十三课《旅鼠之谜》媲美pìměi:美好的程度可以相比;比美。挑衅tiǎoxìn:故意挑起事端、企图引起冲突的行动或过程。鼠目寸光shǔmù-cùnguāng:比喻目光短浅,缺乏远见。相辅相成xiāngfǔxiāngchéng:互相补充,互相配合。第十四课《大雁归来》缄默jiānmò: 闭口不言。窥视kuīshì: 暗中观察;偷看。狩猎shòuliè:捕杀或猎取野生动物。顾忌gùjì:因某种顾虑而不愿直言径行。凋零diāolíng:草木凋谢零落。衰败,不振。用来喻人的死伤离散。滑翔huáxiáng:指物体不依靠动力,只利用空气的浮力在空中飘行。目空一切mùkōng-yīqiè:狂妄自大,蔑视一切的。第十五课《喂——出来》哂笑shěn xiào :微笑。哂笑 shēnxiào:a.讥笑;b.微笑。拍板pāibǎn∶打拍子。旧时商行拍卖货物成交时用拍打木板来表示。比喻主事的人作出某种决定。打击乐器,用来打拍子,用几片木板做成。也叫鼓板。牟取móuqǔ: 谋取,尤指以不正当的或非法的手段取得金钱。黑咕隆咚hēigulōngdōng∶很黑暗。漆黑的。颤颤巍巍chànchànwēiwēi:震颤而动作不准确的样子。莫衷一是mòzhōngyīshì:意见分歧,难有一致的定论。胸有成竹xiōngyǒu-chéngzhú:胸有成算。比喻作事之先已有成算在胸。不容置疑bùróngzhìyí:不容许有什么怀疑,指真实可信。慷慨大方kāngkǎidàfāng:对于财物不计较、不吝啬。一视同仁yīshì-tóngrén:不加区别;相同对待。任劳任怨rènláo-rènyuàn: 工作不辞劳苦,不怕受埋怨。第十六课《云南的歌会》蹲踞dūnjù:蹲坐。酬和chóuhè:酬对奉和;用诗词应答。熹微xīwēi:微明,光未盛的样子。譬喻pìyù∶比喻,例如。劝说。淳朴chúnpǔ:敦厚质朴。即物起兴jíwùqǐxìng看见眼前事物引起兴致、兴趣。引经据典yǐnjīng-jùdiǎn《后汉书·荀爽传》:“引据大义,正之经典。”指引用经典著作中的语句或故事。也说“引经据古”悠游自在yōu yóu zìzài:快活的样子。龙吟凤哕lóng yín fèng huì第十七课《端午的鸭蛋》腌、腌yān :形声。从肉,奄声。本义:用盐浸渍食物。门楣ménméi∶门框上部的横梁。门第。苋菜xiàncài:一年生草本植物,分布较广泛,有细而长的茎和暗紫色或绿色的椭圆形的叶子,开绿白色花,结黑色种子。叶和茎常作蔬菜食用。籍贯jíguàn:祖居或本人出生的地方。城隍庙chénghuáng miào∶城隍,道教指城池的守护神。古时供奉城池的守护神的处所。肃然起敬sùrán-qǐjìng:形容由于受感动而产生的恭敬和钦佩。囊萤映雪nángyíngyìngxuě(囊萤,晋车胤家贫,夏夜读书,以囊盛萤火照明。映雪,晋时孙康家贫,常映雪读书。)囊萤和映雪分别指晋朝车胤和孙康利用萤火虫的光和雪的反光刻苦读书的故事。第十八课《吆喝》囿yòu:拘泥。钹、钹bó打击乐器。铜质圆形的乐器,中心鼓起,两片相击作声 [cymbals]。古称“铜钹”、“铜盘”。初流行西域,南北朝时传至内地。招徕zhāolái:招揽。铁铉tiěxuàn饽饽bōbo [方]∶糕点或用杂粮面制成的块状食物。馒头。秫秸秆shújiēgǎn:摘了穗的高粱杆。随机应变suíjīyìngbiàn:跟着情况的变化,掌握时机,灵活应付。合辙押韵hézhéyāyùn:文中指押韵。油嘴滑舌yóuzuǐ-huáshé∶用花言巧语讨好。现在常用来形容一个人轻浮、油滑、善于迎合(有贬义)。第十九课《春酒》家醅jiāpēi:自家酿的酒。醅,这里泛指酒。一马当先yīmǎ-dāngxiān:形容带头,领先,作榜样。顾名思义gùmíng-sīyì: 观其名称就可推想其含义。第二十课《俗世奇人》《泥人张》《好嘴杨巴》怵chù抠kōu逢场作戏féngchǎng-zuòxì:原指卖艺人遇到合适的演出场地,就开场表演。后用作随俗应酬,凑热闹的意思。八面玲珑bāmiàn-línglóng:原指窗户宽敞明亮,后形容待人处事机巧圆滑,各方面都敷衍周到,谁也不得罪.看风使舵kànfēng-shǐò: 看着风向掌握船舵。比喻随着形势转变方向,调整对策.左右逢源zuǒyòu-féngyuán∶比喻做事情得心应手。比喻办事圆滑。孤陋寡闻gūlòu-guǎwén: 比喻学识浅薄、见闻贫乏。人情练达rénqíngliàndá:熟悉人情世故。练达,指阅历丰富,通晓世故人情。
㈡ 简爱电影的英文影评。
A fast hour and a half
of psychological doom and gloom, and glimmers of happiness through true
love trounced by the realities of 1840 England. It's all pretty amazing
stuff, and you have to see it to believe it, those dark clouds and
sprawling stone buildings.
Yes, Orson Welles is the lead male here, Mr. Rochester, and he's a
physical presence, for sure, but a stiff one. As just one slightly
unfair comparison, watch how Lawrence Olivier handles being lead male
in a similar era (1939) Bronte film, Wuthering Heights. It's unfair
because this earlier movie, directed by William Wyler, is even better
than Jane Eyre. But here we have an actress who wowed the world in the
masterful Rebecca in 1940, and with Olivier himself, and if you see
this Hitchcock movie, based on a Daphne Maurier book, you'll see a
weirdly too similar echo of Charlotte Bronte's plot, complete with
mysterious master of the house and a big fire at the end.
This big mix and match is meant only to say that this kind of movie,
this kind of plot, reached a fever pitch in the early 1940s and
proced three masterpieces. You should see them all, and see the
influences back and front and sideways. Great stuff, with Jane Eyre the
third in line, made by the lesser known British director Robert
Stevenson (who had this one early success and then the other one, Mary
Poppins, of all things). But it was based on an Orson Welles radio
version of the story, which you can feel in the narrated lines with
Joan Fontaine's voice. You sense Welles had a hand in the whole feel of
the movie, the camera angles in the early scenes (looking up or down at
the child), and the overall Gothic excess and fog.
Great stuff to just feel and absorb.
㈢ 谁看过英文的【简爱】,我要三篇感言,要快
如痴如醉的看完了06版简爱,终于明白为什么吧里的黑眉、淡绿、翠柳几位姐姐如此的爱着这个版本,激情四溢的为它写出那么多篇精彩绝伦的原创剧评。因为06版简爱它确实有这种魔力,可以让你沉醉其中,完全被它所感染,被它激发出心中关于简爱这部书当年初看时所有的热情。我看这版时是惊喜是激动,而看完后的几天一直沉浸在一种幸福的状态之中,全身上下流淌着兴奋激情的电流,就好像当年第一遍读完简爱这本书时那种又惊又喜天涯终于得遇知音的喜悦感满足感。这种感觉是看以前那些版本所没有过的。所以虽然有几位姐姐的大作在前,我还是忍不住也想要为它写点什么,可能我提到的一些,几位都已经说过,我很高兴我们眼光相同,心意相通,也许有的地方会有不一样的看法,也只是个人观点,毕竟有一千个观众就会有一千个哈姆雷特,同样的,有一千个读者也就会有一千个简爱。
13年前,当我看完简爱并狂热的爱上它之后,我就迫切的期望着能看到关于它的电影电视,看看那些在我心中已被想像演绎了无数遍的经典场景是如何被淋漓尽致的展现在大银幕上。终于先后从电视上看到了44版和70版的电影,虽也感动落泪,但心中还是失望更多些,看着那么多书中的经典台词和情节,被导演编剧大刀阔斧的删除,自已幻想过无数次的动人情节,在片中全然找不到半点影子,对于我这个简爱迷来说不能不说是一种痛苦。96年在央视看到了83版,完全再现了书中的情节,比之前两个版本丰富全面了许多,一直以为一定要终实原著才是最好的,所以虽然觉得83版似乎缺了点什么,但仍成为我的最爱,直到06版的出现。我才明白83版缺少了什么,也明白为什么06版在很多地方都做了改动,却依然如此激动我心,被我奉为目前为止改编简爱最为成功的一版。
极富感染力的激情和浪漫
06版可圈可点的地方实在太多,而我最为赞赏它的一点也是它获得如此成功的很大一部分原因就是,它完全展现了书中的主调:爱的激情和浪漫。虽然它没有全然照搬原著,用不完全忠实于原著的台词却忠实的表达出了原著的精髓,那种洋溢全书字里行间处处可以感受得到的激情和浪漫。简爱这本书给我印象最深的就是它充溢书中的那份激情,可以说那种长久的压抑后渲泄而出的有些狂野的激情是这本书的主调。83版缺少的正是这份激情和浪漫,包括此前的几版都没有很好的表现出书中独有的这一特质。而06版则对作者书中的PASSION心领神会,一开始就是以一块大红色的幕布作为片头开场,再没有比红色更适合表达书中PASSION的主题了,这一个片头就让我对06版简爱生出几分好感,也多了几分期待,而编导果然没有让我失望,充分发挥了电影语言的优势,到位的剧本改编配以细腻优美的画面近乎完美的再现了我心中关于爱小姐和罗先生的经典的爱情故事。书中描写最精彩的莫过于两人之间由好奇吸引,心心相撞到逐渐了解对方,发现彼此是心灵相通的TWINS,深深相爱的这一过程,此前没有那一个版本能表达的这么近乎完美,这么自然流畅,浪漫感人,两位主演的配合甚为默契,眉梢眼角皆是情,他们用精准的眼神,到位的表情细腻灵动的让我们感受到从书中所体验到的两人之间的那种无处不在的极其微妙的化学反应。以前的几版都着重于讲述这个大起大落的故事本身,而不是用一种感性的方式去表现这一对恋人之间丰富的情感变化,96版已经注意到了这一点,但是06版做得更好,独得书中之神韵,看得我心中时而微波荡漾,时而心潮澎湃。熟的不能再熟,也看过很多遍的一个故事如今用另一种镜头语言讲述出来,让我重新被它的激情感染,平静许久的心因为这团火再次燃烧。
那些感人的细节
书中那些动人的细节在此前几版中被那些编导可能是迫于时间予以忽略,83版演出了那些细节,却没演出其中的情绪。其实无论是小说还是电影,最能打动人的不是那些曲折离奇的情节,而是组成它的那一个个微小的细节,那些看似不起眼的细节往往在不经意间撩动我们的心弦,让我们心有所感,有所共鸣。而06版的编导以其女性的敏感细腻不仅保留了书中的一些细节更在其基础之上又锦上添花的加了一些和影片更为贴切更能表现主人公微妙心理的感人细节。简爱是用第一人称写的,细致入微的描写出了一个初涉爱河的十八岁少女,在面对一个成熟的有独特魅力男子对她产生吸引时心中的情感变化。06版虽然没有采用女主角的视角来讲述这个故事,但通过一系列感性的细节刻画,让我们可以清清楚楚的通过这些细节将简心中对罗所产生的种种情感变化尽收眼底,了然于心。
初遇那场戏,简看着罗骑马远去,忍不住回首观望,这个从马上摔下来为她所帮助的男人是她单调生活中突然出现的一个新异刺激,是值得她在心里小回味一番的。小小一个回头的动作很好的表现出了书中简当时的心理。(顺便在这里赞一下初遇的这场戏,私以为是我看的五个版本中演绎的最好的。缭绕的雾气,急骤的马蹄声,仿佛书中走出的画面。唯一美中不足的是少了那句穆罕默德和山的经典台词。)
当简和罗有过几次谈话,在得知阿黛尔的身世之后,简来到熟睡的阿黛尔床边,轻轻吻了她,流露出她对这小女孩儿的关爱同情之心。看着窗外在花园中踱步的罗,唇边会不自禁的绽放笑意,看着镜子中的自已,又是一个略带羞涩的笑,那张曾经平凡的脸,如今眼中却有了勃勃的生气,因为爱情已悄悄在她心中萌芽。在火中救了罗和他道别之后回房的简不时甜蜜的微笑着,反复看着被罗握过的那只手,心中回味着刚才他对她说话时的神情,他的声音,忍不住把那只手放到唇边亲吻,和喜欢的人第一次亲密接触之后心中的兴奋和激动表露无遗。第二天早上的简特意系着一条红色小方巾,路过镜子也不忘照一下镜中的自已,以手抚唇,眼中闪动着希望的光芒,想要见他,又怕见他。对着食物漫不经心,沉浸于自己的遐想中表情温柔,偷偷看看表,想着可以见到他的时刻终于快要来临,又是一个偷笑。听完费太太的话,再次面对着镜子,镜中的少女再也见不到一丝的笑意喜悦,急急的解下红色方巾,有的是失望后的理智和坚决,甚至准备新的求职广告,第一次有了离开这里的打算。当桑府众客人被一声尖叫惊醒引起骚乱时,编导加了一个细节:简注意到罗手上滴在地上的血,急忙站到他身后加以掩护,很喜欢这一段编剧的天才发挥,表现了简的细心和与罗的默契,又为之后穿戴整齐等候罗的召唤做了最好的解释。在确信罗也爱着她,七叶树下定情之后,回到房间的简再次走到镜子面前,镜中的女孩长发垂肩,惊喜的抚摸自己的脸颊嘴唇,这还是往日那个相貌平凡普通的女孩儿吗,有了爱情的共鸣,一切都不一样了,再苍白的小花也会绽放出动人的光彩。当婚礼被破坏,简脱下婚纱重新换上朴素的旧衣服,站在镜子前,将鬓边一缕卷发拢好,又是通过镜子让我们看到一个失去爱情,失去希望的简。最触动我的是简离开桑府之后,和圣约翰兄妹在一起,看到路边的蜻蜓想起罗曾让她看的那只蜻蜓,思念瞬间袭来,让人无力抗拒。这一幕看的我太有感觉了,大凡有过思念的人都曾有过这种类似的体验,心底藏着某个人,不需要刻意去想念他,在某个你经意的刹那,某个再平常不过的事物会突然勾起所有的回忆,思念在瞬间袭击你的心口,昔日重现,让人情何以堪。
幻想、梦境和闪回。
在原著中是有着大量的关于梦境以及一些内心幻想的描写的。06版的开头别出心裁,与其它各版不同,不是写实的切入,而是以小简披着红色的纱丽独行于金色的沙漠开场,虽然对这个开场已略有所知,当时还是对着电脑有点摸不清状况,后来才明白,那是小简读那本格列佛游记时脑中浮现的幻想。在里德府生活的小简,唯一的快乐便是借助于书本,逃遁到自己的幻想世界中去,这样的快乐也是短暂的,下一秒就被拉回无情的现实。小说中还常常提到梦境,每当一些特别的事情发生时,简总会做一些离奇古怪的梦,这一类的内容其实非常适合用电影语言来表现,以往各版对这些梦境都予以忽略,06版终于注意到这些梦境的独特作用。在梅森受伤之夜,简的面纱被毁的晚上,几个简单不多的梦镜的画面,已经很好的渲染了紧张恐怖的气氛,以及简流浪昏迷时产生的关于天国的幻像,没有具体写她如何挨饿,无人帮助,就已经让我们感到她已处于绝境的边缘。这些镜头所占篇幅很小,却一下子把书里那种哥特式小说的感觉调动出来了,不多的笔墨达到了很好的效果。还有最具争议的那两个闪回,这种倒叙的手法电影中并不少见,关健是它的内容,将简罗二人之间冲突最激烈的一次以如此温柔甚至有些暧昧的方式表现,让我一是有些失望,很想看看罗罗当时狂野绝望的表现的,再就是还是持一点保留意见,不能完全的接受。
㈣ 《简爱》的英文道理
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt,the only relative she had,treated her as badly as a ragtag. Since Jane’s ecation in Lowwood Orphanage began, she didn’t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily.” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of procing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.” (By Forrest Gump’s mother, in the film “Forrest Gump”)
What’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be e to its efforts to explore a new way for the development of humanism under the faith of religion.
Life is ceaselessly changing, but our living principles remain. Firmly persisting for the rights of being independent gives us enough confidence and courage, which is like the beacon over the capriccioso sea of life. In the world of the film, we have found the stories of ourselves, which makes us so concerned about the fate of the dramatis personae.
In this era of rapid social and technological change leading to increasing life complexity and psychological displacement, both physical and mental effects on us call for a balance. We are likely to find ourselves bogged down in the Sargasso Sea of information overload and living unconsciousness. It’s our spirit that makes the life meaningful.
Heart is the engine of body, brain is the resource of thought, and great films are the mirrors of life. Inbitably, “Jane Eyer” is one of them.
㈤ 观简爱电影观后感英文版80-120个词
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㈥ <<简爱>>的英文读后感(300字)
Jane Eyre — A Beautiful Soul
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:
We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.
We remember her pursuit of justice. It’s like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.
We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality.
We also remember her striving for life, her toughness and her confidence…
When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her personality.
Actually, she wasn’t pretty, and of course, the ordinary appearance didn’t make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than ‘the plain and ugly governess’. But as the little governess had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s mind. God hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body.
In my mind, though a person’s beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn’t the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it’s not true, they will like the person no more. For a long time, only a person’s GREat virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that ‘Beauty is a heart enflamed and a soul enchanted’. I can feel that how beauty really is, as we are all fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not.
Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real beautyAs Jane Eyre, in her plainness and solitude, walks to and fro in the Thornfield Hall, her unfortunate childhood, conflicting love, and religious forbiddance all cannot stop her seeking a better life and cherishing the human nature. She broke loose the chains that jailed her spirit, and through her struggles she overcame the poverty, customs, social standards, and piety which all blocked her from her dream of happiness, and finally became the master of herself! It could be said that Jane's life was earned through retaliation and pursuit, that she fought tooth and nail until the sunlight was won. The sunlight now in her palm, shines brightly unto her!
In fact, one has endless thoughts for the most effulgent sunbeam that shines after the storm. I always think in a difficult situation, if and when the hardships of this life is done, if and when the road of time no longer curves, if and when I try my best to walk to the end, will I be able to see the blinding sunlight? For the most important meaning in life is that, struggling through your trials you realize the value of your life, while taking away all the bitter misfortunes. Only then will we see the true radiance of the golden sun...
Trekking through storms
Running towards the future
Luminence of the sun
Shines brightliest in the dark
Let the difficult journey
Feel like a luxury
The sun in my hand
Fuels my arous heart
My will to fight is strong
Facing even the most unattainable heights
The sun in my hand
Even if only after storms
Mustering all of its heat
Projects towards me
The warmest radiance
㈦ 简爱英文读后感 100字的 最好5篇 谢谢。
我在此谈谈读巨著《简爱》的读后感,当我合上简爱这本书之后,我深深的被Jane Erye(简爱)所打动,她是如此善良而优秀的女人。Eyre夫人有一颗金子般的心。她真爱着她身旁的每个人,并且真诚的给予他们帮助,她自重,并且做每件事都很优秀,我非常喜欢她。她不仅仅是我的老师还是我的挚友,每当我迷惘的时候,我就会想到她,想到她如果是此时的我将会怎么做,为什么不去读我的朋友《简爱》!
Let me tell what I feel after reading the great work Jane Erye.I was really move by Jane Erye after closing the book.What a kind and good woman!Mrs Eyre had a heart of gold.She really loved everyone around her,and gave others help sincerely(真诚地).She respected(尊重) herself and did her best to do everything.I really love her.She are both a great teacher and a good friend of mine.Sometimes when I am confuse(迷惑的),I will think of her.I will imagine what will she do if she is I.Why not read Jane Erye my friends!
小说设计了一个很光明的结尾.罗彻斯特的庄园毁了,他本人也成了一个残废..在这样的情况下,简爱不再在尊严和爱之间矛盾.而同时获得满足-------她和罗彻斯特的结婚是有尊严的,同时也是有爱的. 小说告诉我们,人们最美好的生活就是尊严加爱.小说的结局按排的这是这样一种生活.虽然我觉得这样的结局过于完美,这样的完美有点浮浅..但我依然尊重作者对这种生活的美好理想.就是-------尊严加爱/ The novel tells us that the best people to increase the dignity of life is love. Novels by the end of the row that this is such a life. Although I think this kind of outcome is too perfect, so perfect .. a little superficial, but I still respect this author The ideal of a better kind of life. ------- Is to increase the dignity of love / In modern society, few people will like Jane Eyre, for the love for the character and abandon all, and without looking back.'s Whole-hearted pursuit of pay, and pure like a glass of ice water .......
Jane eyre
English: Jane eyre is a novel color autobiography, it explains the theme: people's value = dignity + love.
Jane. Love living in a parents, sponsor, grew up under the environment of treatment with peers, aunt abandon, cousin contempt, cousin insults and beating of a child... this is the dignity of the ruthless trample, but perhaps because it all, Jane. Love and faith of infinite indomitable spirit, a kind of inner personality can win.
In rochester, she never because he is a teacher and the family status meanness, but that they feel inferior is equal. Should not because she is a servant, but not respected by others. Also because of her integrity, noble and pure heart, no pollution, secular society for the shock, and rochester her as a spiritual and equality in the conversation, and slowly and deeply in love with her.
Jane eyre itself to us is a kind of simplified, is a fanpiaoguizhen, is a kind of pursuit of whole heart feeling, is a kind of simplified feelings and neglected, it is like a cup of water, purify every reader's heart, also cause readers, especially female readers
简爱》
中文:《简爱》是一部带有自传色彩的长篇小说,它阐释了这样一个主题:人的价值=尊严+爱。
简。爱生存在一个父母双亡,寄人篱下的环境,从小就承受着与同龄人不一样的待遇,姨妈的嫌弃,表姐的蔑视,表哥的侮辱和毒打……这是对一个孩子的尊严的无情践踏,但也许正是因为这一切,换回了简。爱无限的信心和坚强不屈的精神,一种可战胜的内在人格力量。
在罗切斯特的面前,她从不因为自己是一个地位低贱的家庭教师而感到自卑,反而认为他们是平等的。不应该因为她是仆人,而不能受到别人的尊重。也正因为她的正直,高尚,纯洁,心灵没有受到世俗社会的污染,使得罗切斯特为之震撼,并把她看做了一个可以和自己在精神上平等交谈的人,并且慢慢地深深爱上了她。
《简爱》所展现给我们的正是一种化繁为简,是一种返朴归真,是一种追求全心付出的感觉,是一种不计得失的简化的感情,它犹如一杯冰水,净化每一个读者的心灵,同时引起读者,特别是女性读者的共鸣。
㈧ 一份 英文 《简 爱》的读后感 大概150字左右
Jane Eyre — A Beautiful Soul(简爱)
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:
We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.
We remember her pursuit of justice. It’s like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.
We remember her self- respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、 in property and also in appearance, but all the human being are equal in personality.
We also remember her striving for life, her toughness and her confidence…
When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her personality.
Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real beauty.
Learn to love and care(雾都孤儿)
㈨ 简爱英文读后感
Book report on ‘Jane Eyre’
Jane Eyre, one of the most famous works of Charlotte Bronte’s, is an inspiring story about a miserable girl who pursue freedom, independence and true love. The story of the independent minded Jane and her love affair with Mr. Rochester opened up new dimensions for women both as writer and generations of feminists. Jane Eyre, the tough girl, really impresses me very much.
One of Jane’s impressive and admiring personalities is her self-respect. She wasn’t beautiful, and the ordinary appearance didn’t make others feel good of her. And some others even thought that she was easy to look down on and to tease. But as Jane had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of self-respect in Jane Eyre’s mind. God hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of self-respect impresses me so much and let me feel the power inside her body.
The other gorgeous personality I value very much is her selfless love. After leaving Thornfield with a broken heart, Jane experienced quite a lot. She refused the proposal of St. John, a handsome priest who helped her a lot when she was starving. Later, Jane inherited a wealth of fortune from her uncle which she shared with her three cousins. But when hearing that Mr. Rochester had lost his eyesight and made his body serious injured while saving his mad wife in a conflagration ring which his wife died and all his property was destroyed, Jane returned to Thornfield immediately and devoted her love to Mr. Rochester. What a great decision for her to go back! If I were Jane, I couldn’t promise to get married with Mr. Rochester who is in such a terrible situation. However, Jane did with all her heart!
I like the novel very much, especially the character ‘Jane Eyre’ who is a great woman in my mind. Jane makes me realize the importance of self-respect and understand what the true love is. In this sophisticated society, we may not avoid being contaminated, but we can remind ourselves of Jane Eyre and try to be an independent and strong-minded person who treasures self-esteem and true love.
Written by Jack
㈩ 300D单词《简爱》读后感(英文版)
Jane Eyre — A Beautiful Soul
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:
We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.
We remember her pursuit of justice. It’s like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.
We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality.
We also remember her striving for life, her toughness and her confidence…
When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her personality.
Actually, she wasn’t pretty, and of course, the ordinary appearance didn’t make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than ‘the plain and ugly governess’. But as the little governess had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s mind. God hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body.
In my mind, though a person’s beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn’t the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it’s not true, they will like the person no more. For a long time, only a person’s great virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that ‘Beauty is a heart enflamed and a soul enchanted’. I can feel that how beauty really is, as we are all fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not.
Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real beauty.
An Analysis of Jane Eyre
The novel is rich in poetry, symbolism and metaphor. It does not fit easily into a definite pattern, being neither a novel of "manners" in the tradition of Austen, or a straightforward Gothic Romance in the style of Mrs Radcliffe. What Charlotte Bronte did was to create a work which cleverly blends elements of the two styles, and which remains uniquely independent of them at the same time, since it addresses issues which were at the time rather controversial.
The novel is written in the first person, and thus magnifies the central character - the reader enters the world of Jane Eyre and is transported through her experiences at first hand. This at once makes the work subjective, especially since we know that Charlottes Brontes own life and experiences were so closely interwoven with the heroine's. As well as this we learn only at the end of the novel that the events are being related to us ten years after the reconciliation with Rochester - thus the narrative is RETROSPECTIVE (looking back). CB is clever in blending the narrative so that at times Jane seems to be speaking as an alt with alt hindsight , while at others she she is "in the middle" of them, as a child or young woman. The indecision which is a central issue in the book, is heightened by this device. We never know, as readers, whether to be entirely trustful of Janes actions and thoughts, because we are never sure wheher she is speaking impulsively or maturely.
This intensifies the readers dilemma as to what is "right" and "wrong" in the dramatic relationships which are part of JE's life. Can we believe what the heroine says, or is she deceiving herself? The novel is primarily a love story and a "romance" where wishes come true but only after trials and suffering. The supernatural has its place, as do dreams, portents and prophesies. The heroine begins poor and lonely and ends up rich and loved; the orphan finds a good family to replace the wicked one; all the basic ingredients of classic romantic fairytale are present.
The romantic element is present in two forms in Jane Eyre; the "family" aspect is dealt with in the Gateshead, Lowood and Moor House episodes, which involve the exchanging of the wicked Reed family for the benevolent Rivers one; and the Love romance is dealt with in the Thornfield and Ferndean episodes. Both aspects are, of course linked and interwoven throughout the novel.
There is also a strong element of realism in the novel, which, married to the romantic aspect, enhances the novel's strength.The sense of place is very strong; we are able to experience both exterior and interior settings with startling clarity throughout the story, in a series of vivid deive passages. The central characters are also realistic and their confrontations and sufferings change them in a believable way.
Even the unlikely is made plausible, with a unique blend of high drama and perceptive low comedy (the attack on Mason, for instance)
The more fantastic romantic aspects; the coincidences; the secrets; the supernatural occurrences, are balanced by the realism, and this is of course a major strength.
The Gothic influence cannot be ignored, although CB has refined the technique considerably from the "authentic" Gothic of the 1790's. In the original genre, the heroine would typically be abcted and threatened with section, or worse!. There would be a lover - a respectable, well-bred young man - who would endeavor to rescue the heroine and would succeed after many trial. the secer would be a brigand "Know that I adore Corsairs!" and he would lock the girl up in a remote castle.
There was little freedom for middle class women ring the period of the Gothic novel, and this was still the case in the time of CB. Marriage especially was often a bargain, whereby fortunes were secured by using the female as a pawn. A woman's value largely depended therefore on her sexual purity and she was guarded and secured as a result. Men, on the contrary, were potent and free; lovers and mistresses were common. Ironically the women who provided their services were social outcasts as a result.
In Jane Eyre we see elements of the Gothic romance, in that Thornfield Hall and Rochester are described very much in the brigand/castle style BUT Jane Eyre is not abcted by R. On the contrary she chooses to go there of her own free will. AND she is clear in her determination to have Rochester as a husband. Neither is there a gentleman rescuer; St John Rivers may look like a Greek God, but he is neither kind nor benevolent; driving Jane back to Ferndean, not rescuing her from it.
The trials which the hero is supposed to undergo in a Gothic romance are in fact undergone by the heroine in Jane Eyre. The bandit Rochester is only skin-deep. Underneath the brooding exterior is a sensitive soul, which a WOMAN frees. In this way we see that CB created rather a daring departure from conventional fiction, although there are still many aspects of the novel which remain true to Victorian convention.!
这是三百字的
The Independent Spirit——about“ Jane Eyer”
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily.” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of procing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.” (By Forrest Gump’s mother, in the film “Forrest Gump”)
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