七宗罪电影英文简介

❶ 七宗罪Seven deadly sins

Sex 色欲
Gluttony 暴食
Greed 贪婪
Lazy 懒惰
Jealousy 嫉妒
Pride 傲慢
Rage 暴怒
七宗罪——饕餮、贪婪、懒惰、淫欲、傲慢、嫉妒和暴怒——被天主教认为是遭永劫的七种大罪，曾屡次出现在《圣经》、著名绘画作品及中世纪教会人士布道的题目中，特别是在托马斯·阿奎那的宗教著作、但丁的《神曲》和乔叟的《坎特伯雷故事集》中的论述犹为著名。

“Seven”在宗教上是个神秘的数字，这一点在旧约中有最充分的表现。上帝用七天造亚当，取出亚当的第七根肋骨造了夏娃。撒旦的原身是有七个头的火龙（《启示录》第十二章第三节写道:“有一条大红龙，七头，也戴着冠冕……火龙就是那古蛇，名叫魔鬼，又叫撒旦，是迷惑普天下的……”），撒旦也是地狱中最大的魔王，共有七名堕落天使被称为撒旦，其中最有名的莫过于路西法 (Lurifer)，《失乐园》记述的其实就是路西法，其余六名被称为撒旦魔王的堕落天使是：何撒兹勒 (Azazel，电影《驱魔人》中提及的恶魔。) 、别西人(Beelzubub)、彼列 (Beliel)、亚巴顿 (Abadon)、莫斯提马 (Mastema)、萨麦尔 (Samael)。到十六世纪后，基督教更直接用撒旦的七个恶魔的形象来代表七种罪恶（七宗罪，the seven deadly sins）：傲慢 (Pride)，嫉妒(Envy)，暴怒(Wrath)，懒惰(Sloth)，贪婪(Greed)，饕餮(Gluttony)，以及贪欲(Lust)。

七宗罪
七宗罪属于人类恶行的分类，并由13世纪神道会神父圣多玛斯?阿奎纳列举出各种恶行的表现。天主教教义中提出‘按若望格西安和教宗额我略一世的见解，分辨出教徒常遇到的重大恶行’。‘重大’在这里的意思在于这些恶行属于原罪，例如盗贼的贪婪源于欲望。

这些恶行最初是由希腊神学修道士庞义伐草撰出8种损害个人灵性的恶行，分别是贪食、好色、贪财、伤悲、愤怒、懒惰、自负及骄傲。庞义伐观察到当时的人们逐渐变得自我中心，尤以骄傲为甚。懒惰在这里是指‘精神上懒惰’。

六世纪后期，教宗额我略一世将那8种罪行减至7项，将自负归并入骄傲，懒惰归并入伤悲，并加入妒忌。他的排序准则在于对爱的遗背程度。其顺次序为：骄傲、妒忌、愤怒，伤悲、贪婪、贪食及好色。较后期的神学家如圣多玛斯?阿奎纳则对这个排序方式抱有不同的意见。

相对于七宗罪，天主教列出了七德行（谦卑，温纯，善施，贞洁，适度，热心及慷概）。

‘重大恶行’与不可饶恕的大罪是不可混而一谈。

但丁在神曲里根据恶行的严重性顺序排列七宗罪，其次序为：

一）好色－不合法礼的性欲，例如通奸。（但丁的标准是‘过份爱慕对方’，而这样便会贬低了神对人们的爱）。

二）贪食－浪费食物，或是过度放纵食欲、酗酒或屯积过量的食物（但丁的观点是‘过份贪图逸乐’）。

三）贪婪－希望占有比所需更多为之贪婪（或是以但丁的观点，贪婪是‘过度热衷于寻求金钱上或权力上的优越’）。

四）懒惰－懒惰及浪费时间

懒惰被宣告为有罪是因为：
其他人需更努力工作以填补缺失
因应该的事情还没有做好，对自己是百害而无一利
均衡：一方比另一方付出更多（从但丁的神学观念上去看，懒惰是‘未能全心爱上帝，未能全副精神爱上帝，未能全人之心灵爱上帝’－具体来说包括懒惰、怯懦、缺乏想像力、满足及无责任心。
五）愤怒－源自憎恨而起的不适当（邪恶的）感觉，复仇或否定他人，在律法所赋与的权力以外，行使惩罚他人的意欲亦被归作愤怒（但丁描述为"love of justice perverted to revenge and spite"）。

六）妒忌－因对方所拥有的资产比自己丰富而心怀怨怒（但丁说：‘Love of one's own good perverted to a desire to deprive other men of theirs’）。

七）骄傲－期望他人注视自己或过度爱好自己（因拥有而感到比其他人优越）(holding self out of proper position toward God or fellows; Dante's definition was "love of self perverted to hatred and contempt for one's neighbor")。

各种罪行其实环环相扣，and various attempts at causal hierarchy have been made。例如骄傲（过度迷恋自己）其实暗示了贪食（过份消耗或浪费食物），其余各种罪行亦有相同的连系。每种罪行其实在表现出自视比神更重要，因而未能全心全意全神地投入去爱神。The Scholastic theologians developed schema of attribute and substance of will to explain these sins.

四世纪当时的埃及僧侣 Evagrius Ponticus defined the sins as eight deadly "passions", and in 东正教，these impulses are still characterized as "deadly passions" rather than sins in and of themselves. Instead, to invite and entertain or to refuse to attempt resistance against these passions is considered sinful in Orthodox Christian moral theology.

在天主教教义, consisting of 2,865 numbered sections and first published in 1992 by order of 教宗若望·保禄二世, the seven deadly sins are dealt with in one paragraph. The principal codification of 道德 transgression for Christians continues to be the 十诫 and the 至福, which are a positive statement of morality.

四种基本美德和神学三美德合称为七德行。

As was previously mentioned, the Latin words for the sins are: superbia, invidia, ira, accidia, avaritia, gula and luxuria. The first letters of these words (with the order changed) form the medieval Latin word saligia, whence the verb saligiare (to commit a deadly sin) is taken.

与恶行相呼应的恶魔
1589年Peter Binsfeld把每种罪行配对各个恶魔，who tempted people by means of the associated sin. 根据 Binsfeld 的分类，其配对如下：
Lucifer：骄傲
Mammon：贪婪
Asmodai：好色
Satan：愤怒
Beelzebub：贪食
Leviathan：妒忌
Belphegor：懒惰

Main article: Lust
Lust or lechery, is usually thought of as excessive thoughts or desires of a sexual nature. Aristotle's criterion was excessive love of others, which therefore rendered love and devotion to God as secondary.

Giving in to lusts can lead to sexual or sociological compulsions and/or transgressions including (but not limited to) sexual addiction, fornication, altery, bestiality, rape, perversion, and incest. In Dante's Purgatorio, the penitent walks within flames to purge himself of lustful/sexual thoughts and feelings. In Dante's "Inferno" unforgiven souls of the sin of lust are blown about in restless hurricane like winds symbolic of their own lack of self control to their lustful passions in earthly life.

[edit] Gluttony
Main article: Gluttony

"Excess"
(Albert Anker, 1896)Derived from the Latin gluttire, meaning to gulp down or swallow, gluttony (Latin, gula) is the over-inlgence and over-consumption of anything to the point of waste. In the Christian religions, it is considered a sin because of the excessive desire for food, or its withholding from the needy.[7]

Depending on the culture, it can be seen as either a vice or a sign of status. Where food is relatively scarce, being able to eat well might be something to take pride in (although this can also result in a moral backlash when confronted with the reality of those less fortunate). Where food is routinely plentiful, it may be considered a sign of self-control to resist the temptation to over-inlge.

Medieval church leaders (e.g., Thomas Aquinas) took a more expansive view of gluttony,[7] arguing that it could also include an obsessive anticipation of meals, and the constant eating of delicacies and excessively costly foods.[8] Aquinas went so far as to prepare a list of six ways to commit gluttony, including:

Praepropere - eating too soon.
Laute - eating too expensively (washedly).
Nimis - eating too much.
Ardenter - eating too eagerly (burningly).
Studiose - eating too daintily (keenly).
Forente - eating wildly (boringly).

[edit] Greed
Main article: Greed
Greed (Latin, avaritia), also known as avarice or covetousness, is, like lust and gluttony, a sin of excess. However, greed (as seen by the church) is applied to the acquisition of wealth in particular. St. Thomas Aquinas wrote that greed was "a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." In Dante's Purgatory, the penitents were bound and laid face down on the ground for having concentrated too much on earthly thoughts. "Avarice" is more of a blanket term that can describe many other examples of greedy behavior. These include disloyalty, deliberate betrayal, or treason,[citation needed] especially for personal gain, for example through bribery . Scavenging[citation needed] and hoarding of materials or objects, theft and robbery, especially by means of violence, trickery, or manipulation of authority are all actions that may be inspired by greed. Such misdeeds can include simony, where one profits from soliciting goods within the actual confines of a church.

[edit] Acedia
Main article: Acedia
Acedia (Latin, acedia) (from Greek ακηδία = neglect to take care of something - and in this case neglect to do whatever one should do in order to be saved) is apathetic listlessness; depression without joy. It is similar to melancholy, although acedia describes the behaviour, while melancholy suggests the emotion procing it. In early Christian thought, the lack of joy was regarded as a wilful refusal to enjoy the goodness of God and the world God created; by contrast, the apathy was regarded as a spiritual affliction that discouraged people from their religious work.

When Thomas Aquinas described acedia in his interpretation of the list, he described it as an uneasiness of the mind, being a progenitor for lesser sins such as restlessness and instability. Dante refined this definition further, describing acedia as the failure to love God with all one's heart, all one's mind and all one's soul; to him it was the middle sin, the only one characterised by an absence or insufficiency of love.

[edit] Despair
Main article: Despair
Despair (Latin, Tristitia) describes a feeling of dissatisfaction or discontent, which causes unhappiness with one's current situation. Since unhappiness inherently results from the sin, the sin was sometimes referred to as sadness. Since sadness often results in acedia, Pope Gregory's revision of the list subsumed Despair into Acedia.

This section requires expansion.

[edit] Sloth
Main article: Sloth (deadly sin)
Graally, the focus came to be on the consequences of acedia, rather than the cause, and so, by the 17th century, the exact deadly sin referred to was believed to be the failure to utilize one's talents and gifts.[citation needed] In practice, it came to be closer to sloth (Latin, Socordia) than acedia. Even in Dante's time there were signs of this change; in his Purgatorio he had portrayed the penance for acedia as running continuously at top speed.

The modern view goes further, regarding laziness and indifference as the sin at the heart of the matter. Since this contrasts with a more wilful failure to, for example, love God and his works, sloth is often seen as being considerably less serious than the other sins, more a sin of omission than of commission.

[edit] Wrath
Main article: Wrath
Wrath (Latin, ira), also known as anger or "rage", may be described as inordinate and uncontrolled feelings of hatred and anger. These feelings can manifest as vehement denial of the truth, both to others and in the form of self-denial, impatience with the procere of law, and the desire to seek revenge outside of the workings of the justice system (such as engaging in vigilantism) and generally wishing to do evil or harm to others. The transgressions born of vengeance are among the most serious, including murder, assault, and in extreme cases, genocide. Wrath is the only sin not necessarily associated with selfishness or self-interest (although one can of course be wrathful for selfish reasons, such as jealousy, closely related to the sin of envy). Dante described vengeance as "love of justice perverted to revenge and spite". In its original form, the sin of wrath also encompassed anger pointed internally rather than externally. Thus suicide was deemed as the ultimate, albeit tragic, expression of wrath directed inwardly, a final rejection of God's gifts.

[edit] Envy
Main article: Envy
Like greed, Envy (Latin, invidia) may be characterized by an insatiable desire; they differ, however, for two main reasons. First, greed is largely associated with material goods, whereas envy may apply more generally. Second, those who commit the sin of envy resent that another person has something they perceive themselves as lacking, and wish the other person to be deprived of it. Dante defined this as "love of one's own good perverted to a desire to deprive other men of theirs." In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they have gained sinful pleasure from seeing others brought low. Aquinas described envy as "sorrow for another's good".[9]

[edit] Pride
Main article: Pride
In almost every list Pride (Latin, superbia), or hubris, is considered the original and most serious of the seven deadly sins, and indeed the ultimate source from which the others arise. It is identified as a desire to be more important or attractive than others, failing to acknowledge the good work of others, and excessive love of self (especially holding self out of proper position toward God). Dante's definition was "love of self perverted to hatred and contempt for one's neighbor." In Jacob Bidermann's medieval miracle play, Cenodoxus, pride is the deadliest of all the sins and leads directly to the damnation of the titulary famed Parisian doctor. In perhaps the best-known example, the story of Lucifer, pride (his desire to compete with God) was what caused his fall from Heaven, and his resultant transformation into Satan. In Dante's Divine Comedy, the penitents were forced to walk with stone slabs bearing down on their backs in order to ince feelings of humility.

[edit] Vainglory
Main article: Vainglory
Vainglory (Latin, vanagloria) is unjustified boasting. Pope Gregory viewed it as a form of pride, so he folded vainglory into pride for his listing of sins.

The Latin term gloria roughly means boasting, although its English cognate - glory - has come to have an exclusively positive meaning; historically, vain roughly meant futile, but by the 14th century had come to have the strong narcissistic undertones, of irrelevant accuracy, that it retains today[10]. As a result of these semantic changes, vainglory has become a rarely used word in itself, and is now commonly interpreted as referring to vanity (in its modern narcissistic sense).

更详细资料，就要参考《圣经》中原罪体系论。

❷ 有电影《七宗罪》的英文影评或赏析吗

七宗罪：暴食、贪婪、懒惰、愤怒、骄傲、淫欲和嫉妒
影片讲述一个疯狂的凶手自认上帝，将对天主教七大死罪的惩戒逐条实施，在追凶的过程中，新老两界警探与罪犯斗智斗勇，最后却出现了出人意料与令人深思的结局。

影片中的七桩案件忽隐忽现，若明若暗，不时有“山穷水复疑无路，柳暗花明又一村”的境界。片中对犯罪心理学做了详尽的描述，而罪犯通过《圣经》的道德审判来杀人，更具社会意义。一个警察最终成为凶手计划的执行者，这是对社会和人生的讽刺，还是对茫茫之中，天主那七大信条的不可抗拒，或是象征了这多罪该罚的人世间的混乱的生活秩序

❸ 电影《七宗罪》的英文译名

The Seven Sins

或者 按海报上的是

《Se7en》

❹ 电影七宗罪赏析 ，要的是英文赏析哦，中文的谢谢了先

这里有本片的英文赏析文章857篇：
http://207.171.166.140/title/tt0114369/usercomments

❺ 求电影《七宗罪》剧情简介以及故事结果。

一、剧情简介：

“暴食”、“贪婪”、“懒惰”、“嫉妒”、“骄傲”、“淫欲”、“愤怒”，这是天主教教义所指的人性七宗罪。城市中发生的连坏杀人案，死者恰好都是犯有这些教义的人。

凶手故弄玄虚的作案手法，令资深冷静的警员沙摩塞（摩根•弗里曼Morgan Freeman饰）和血气方刚的新扎警员米尔斯（布拉德•皮特Brad Pitt饰）都陷入了破案的谜团中。

他们去图书馆研读但丁的《神曲》，企图从人间地狱的描绘中找到线索，最后从宗教文学哲学的世界中找到了凶手作案计划和手段的蛛丝马迹。凶手前来投案自首，这令众人都松了一口气，以为案件就此结束，怎料还是逃不出七宗罪的杀人逻辑，这次凶手瞄准的目标，是那个犯了“愤怒”罪的人。

二、故事结果：

两个警探回到警局后，凶手John来自首了。他说他还藏了两个人的尸体，但是只能带Miils和William去，否则他会以精神疾病脱罪，于是俩警探答应了。

他们开车去了荒原，后来有个人送快递过来，William拆开看到里面的东西后很惊讶，让Mills放下枪，这时候John说自己就是嫉妒Envy，急怒之下Mills（John认为Mills是暴怒Wrath）知道了自己的妻子被他杀了，于是开枪打死了John。

《七宗罪》角色介绍：

1、大卫·密尔斯

密尔斯是一位从外地转调而来的警官，但是对于他所看到的社会乱象，心中仍然保留一丝的正义感，希望能一尽己力，来改善人们的罪恶以及黑暗面，但是他火爆、耐不住性子的急躁个性却是他的致命伤。

2、威廉·沙摩塞

任职几十年，拥有丰富的办案经验，对于人性的罪恶，他却感觉使不上力，多年来的执法，让他感到对于人们的冷漠与犯罪毫无改善，甚至日趋恶化，在面临退休的日子里，他只想尽快离开这个罪恶都市。

3、翠茜·密尔斯

她是密尔斯的妻子。跟密尔斯在高中时期相恋、交往，随着密尔斯的调职，对于新生活从一开始的期待转变为失望及沮丧，更甚至因为怀孕而害怕将来小孩子会受到环境影响。

❻ 电影“七宗罪”讲的是什么

《七宗罪》以罪犯约翰·杜制造的连环杀人案件为线索，从警员沙摩塞和米尔斯的视角出发，讲述了“七宗罪”系列谋杀案的故事。

剧情介绍：“暴食”、“贪婪”、“懒惰”、“嫉妒”、“骄傲”、“淫欲”、“愤怒”，这是天主教教义所指的人性七宗罪。城市中发生的连坏杀人案，死者恰好都是犯有这些教义的人。

凶手故弄玄虚的作案手法，令资深冷静的警员沙摩塞（摩根•弗里曼 Morgan Freeman 饰）和血气方刚的新扎警员米尔斯（布拉德•皮特 Brad Pitt 饰）都陷入了破案的谜团中。

他们去图书馆研读但丁的《神曲》，企图从人间地狱的描绘中找到线索，最后从宗教文学哲学的世界中找到了凶手作案计划和手段的蛛丝马迹。

凶手前来投案自首，这令众人都松了一口气，以为案件就此结束，怎料还是逃不出七宗罪的杀人逻辑，这次凶手瞄准的目标，是那个犯了“愤怒”罪的人。

(6)七宗罪电影英文简介扩展阅读

《七宗罪》角色介绍：

1，大卫·密尔斯

密尔斯是一位从外地转调而来的警官，但是对于他所看到的社会乱象，心中仍然保留一丝的正义感，希望能一尽己力，来改善人们的罪恶以及黑暗面，但是他火爆、耐不住性子的急躁个性却是他的致命伤。

2，威廉·沙摩塞

任职几十年，拥有丰富的办案经验，对于人性的罪恶，他却感觉使不上力，多年来的执法，让他感到对于人们的冷漠与犯罪毫无改善，甚至日趋恶化，在面临退休的日子里，他只想尽快离开这个罪恶都市。

3，翠茜·密尔斯

她是密尔斯的妻子。跟密尔斯在高中时期相恋、交往，随着密尔斯的调职，对于新生活从一开始的期待转变为失望及沮丧，更甚至因为怀孕而害怕将来小孩子会受到环境影响。

❼ 《可爱的骨头》《七宗罪》讲的什么

《可爱的骨头》根据艾丽斯·西伯德的畅销小说改编而成。故事发生在1973年，14岁的小女孩苏茜不幸被一位邻居强奸杀害。影片就是以升入天堂的苏西的视角，去关注此后她的家人与朋友们的动向，包括他们从最初期望苏茜生还，到后来得知噩耗，又如何克服悲伤，以及凶手运用何种手段来掩盖罪行等等。面对人间的种种，可怜的苏西不得不接受她已死亡的现实，但又眷恋着生者的世界，只能年复一年像幽灵一样跟随着她的家人。 主演： 马克·沃尔伯格 Mark Wahlberg 蕾切尔·薇姿/蕾切尔·瑞兹 Rachel Weisz 西尔莎·罗南 Saoirse Ronan 苏珊·萨兰登 Susan Sarandon 史坦利·图齐 Stanley Tucci 迈克尔·伊姆佩里奥利 Michael Imperioli 1973年12月6日，一个下雪天，14岁的苏西在放学回家的路上被诱骗到玉米地里的一个秘密小屋，惨遭强奸和杀害。她是连环杀人案件中最新的受害者，凶手是她的邻居哈维，一个貌不惊人喜欢养花的男人。小苏西到了天堂，不得不接受她已死亡的现实，只能在那个“生命只是永久的昨天”的地方俯瞰着地面上的一切。像幽灵一 般，苏西年复一年地注视着家人和好友悲恸欲绝，观察着冷酷的凶手逍遥法外，甚至希望能给发愁的警长一点线索 [1] 。 14岁的小女孩苏西（西尔莎·罗南 Saoirse Ronan 饰）生性活泼、古灵精怪，父亲（马克·沃尔伯格 Mark Wahlberg 饰）是一个模型爱好者，母亲(蕾切尔·薇姿 Rachel Weisz 饰)是循规蹈矩的传统女性，妹妹大胆，弟弟弱小。生日时，她收获了一部相机，从此爱上了拍照，甚至在一个月间用光了24卷胶卷，令父母十分挠头。一次，全家在逛超市的时候，她偷偷望着橱窗外的男孩发呆。祖母（苏珊·萨兰登 Susan Sarandon 饰）看穿了苏西的心事，那个同班的英国帅哥便是她的暗恋对象。然而，还没等两个人吐露心事，苏西却落入了坏人设下的陷阱。那个色迷迷的邻居哈维，用花言巧语引诱苏西，骗她走入其事先设好的圈套…… 七宗罪 英文名：Seven 别名：七宗罪游戏 更多外文片名： Seven .....(USA) (alternative spelling) The Seven Deadly Sins .....(USA) (working title) 导演：大卫·芬奇David Fincher 编剧：安德鲁·凯文·沃克Andrew Kevin Walker .....(written by) 主演： 布拉德·皮特Brad Pitt .....Detective David Mills 摩根·弗里曼Morgan Freeman .....Detective Lt. William Somerset 格温妮斯·帕特洛Gwyneth Paltrow .....Tracy Mills 凯文·史派西Kevin Spacey .....John Doe 剧情简介 天主教中有七种死罪，然而一场离奇的连环杀人案，受害者都是死于这七宗罪其中的一种。经验十足的警探Somerset经过不懈的努力，终于将这些看似没有联系的命案捋出头绪，五桩命案过后，凶手下一个目标是谁？在何处？没有人可以预见。正当警方不知所措之际，凶手奇迹般的自首了，此时凶手的“七宗罪”还差两宗，难道他会就此罢手？他又为何会自投罗网？凶手宣称自己的“伟大杰作”仍会完成，在警方的严密看管下，插翅难飞的杀人犯又能做什么呢？结局大大出乎人的意料。 天主教明言七宗罪：「暴吃」、「贪婪」、「懒惰」、「嫉妒」、「骄傲」、「愤怒」、「淫欲」。沙摩塞是承办凶杀案的资深警员，即将退休，而米尔斯是新手，一付兴致高昂，自愿请调至这一分局。星期一上午，一件凶杀案发生，凶手在冰箱后写着「暴吃」，星期二，是一位律师，现场写着「贪婪」，一天一个，依七宗罪而死。面对此案，沙摩塞心中有诸多挣札，住在这城市已久的他，早已习惯，冷眼看事情，本想不接此案，几经考虑又留下来帮米尔斯，米尔斯血气方刚，冲动易怒，故弄玄虚的凶手因而选上他做为七宗罪的最后一人－「愤怒」。凶手因嫉妒米尔斯幸福的家庭杀了米怀有身孕的妻子崔西来激怒他。让自己成为「嫉妒」，米尔斯成为「愤怒」，john doe（中文译为“杜约翰”）也赢得了这场游戏。沙可以退休了，但看著囚车中的米尔斯，究竟是社会始终如此不堪，或者天真单纯也是一种罪。

❽ 七宗罪的英文分别是什么！

色欲（英语：lust）、暴食（英语：gluttony）、贪婪（英语：greed）、懒惰（英语：sloth）、暴怒（英语：wrath）、嫉妒（英语：envy）、傲慢（英语：pride）。

天主教称七罪宗，或称七大罪或七原罪，属于天主教教义中对人类恶行的分类。归入这一类别的，能够直接形成其他不道德的行为或习惯。罪行按严重程度，从重到轻依次为傲慢、嫉妒、暴怒、懒惰、贪婪、暴食和色欲。

各种罪行其实环环相扣，所以各种各样的动机也被假设成是与各种罪行相连。例如骄傲（过度迷恋自己）其实暗示了暴食（过分消耗或浪费食物），其余各种罪行亦有相同的连系。每种罪行其实在表现出自视比神更重要，因而未能全心全意全神地投入去爱神。

(8)七宗罪电影英文简介扩展阅读：

受过古希腊神学及哲学的修士埃瓦格里乌斯·庞帝古斯定义出八种损害个人灵性的恶行，分别是暴食、色欲、贪婪、暴怒、懒惰、忧郁、虚荣及傲慢。庞义伐观察到当时的人们逐渐变得自我中心，尤以傲慢为甚。

六世纪后期，教皇额我略一世将那八种罪行减至七项罪行，将虚荣并归入傲慢；忧郁并归入懒惰，并加入嫉妒。他的排序准则在于对爱的违背程度。其顺次序为：傲慢、嫉妒、暴怒、懒惰、贪婪、暴食及色欲。

13世纪，道明会神父圣多玛斯·阿奎纳按照天主教教义中的“按若望格西安和教皇额我略一世的见解，分辨出教徒常遇到的重大恶行”，提出了现在的七宗罪。“重大”在这里的意思在于这些恶行会引发其他罪行的发生，例如盗贼的欲望源于贪婪。

❾ 电影《七宗罪》的英文简介

There are seven Catholic death penalty, but a series of bizarre murders, seven of the victims were killed in this one. Somerset full experience of detectives and make unremitting efforts to finally does not appear to be linked to the murder of a loss as to how many, 5 after the murder, the murderer who is the next target? Where? No one can foresee. Police at a loss e, the killer turned himself in the miraculous, and this time the perpetrators of the "seven sins" is still two, I wonder if he will stop there? He also Zitouluowang Why? The perpetrators claim to the "great masterpiece" will be completed in the tight custody of the police, the murderer Chachinanfei can do it again? The outcome of people far beyond the expected.
Seven made it clear that the Catholic Church: "gluttonous" and "greedy" and "lazy" and "jealous" and "proud" and "anger" and "Yin Yu." Sha Mose is the host of senior homicide police, who will soon retire but Mills is a novice, to pay a high interest, please voluntarily to the branch. Monday morning, a murder, assailants in the refrigerator after the words "gluttonous", Tuesday, is a lawyer at the scene with the words "greed", a day, depending on the seven died. In the face of the case, Sha Mose earned the hearts of many al-living in the city for a long time, he has long habit of looking at things coldly, like this is not the case then, after consideration and stay to help Mills, Mills gas side Just, irritability impulse, mystify the killer on his election as a result of the last seven - "angry." Strong was killed meters to anger his wife, Tracy. Allow themselves to be "jealous", Mills became "angry" and a strong won this game. Sand can be retired, but looking at the Black Maria Mills, is what the community has always been in such a miserable, or simply naive is also a crime.
天主教中有七种死罪，然而一场离奇的连环杀人案，受害者都是死于这七宗罪其中的一种。经验十足的警探Somerset经过不懈的努力，终于将这些看似没有联系的命案屡出头绪，五桩命案过后，凶手下一个目标是谁？在何处？没有人可以预见。正当警方不知所措之际，凶手奇迹般的自首了，此时凶手的“七宗罪”还差两宗，难道他会就此罢手？他又为何会自投罗网？凶手宣称自己的“伟大杰作”仍会完成，在警方的严密看管下，插翅难飞的杀人犯又能做什么呢？结局大大出乎人的意料。
天主教明言七宗罪：「饕餮」、「贪婪」、「懒惰」、「嫉妒」、「骄傲」、「愤怒」、「淫欲」。沙摩塞是承办凶杀案的资深员警，即将退休，而米尔斯是新手，一付兴致高昂，自愿请调至这一分局。星期一上午，一件凶杀案发生，凶手在冰箱后写着「饕餮」，星期二，是一位律师，现场写着「贪婪」，一天一个，依七宗罪而死。面对此案，沙摩塞心中有诸多挣札，住在这城市已久的他，早已习惯，冷眼看事情，本想不接此案，几经考虑又留下来帮米尔斯，米尔斯血气方刚，冲动易怒，故弄玄虚的凶手因而选上他做为七宗罪的最后一人－「愤怒」。强竟杀了米的妻子崔西来激怒他。让自己成为「嫉妒」，米尔斯成为「愤怒」，强也赢得了这场游戏。沙可以退休了，但看著囚车中的米尔斯，究竟是社会始终如此不堪，或者天真单纯也是一种罪。

对照的是中文 , 翻译不容易,希望楼主给分`