动物庄园英文版电影

『壹』 动物庄园 英文版怎么样

读完才发现 其实大多数人都会是那只猪 这是奥威尔写的最好的小说啦愤青最好能读它，平常人读读估计效果一般。

『贰』 求《动物庄园》（aniaml farm）的英文读后感，速度！

"Animal Farm" Du Hougan

Recently had the honour on the recommendation of the teacher read "Animal Farm" This good book. Said fortunate, because I was normal in this area do not pay attention to the books, of course, this does not mean that I am not interested in such books. But that in general are in the position I read some of my professional and closely related to some books, because I have been reading to pursue the "intensive reading" Intensive and professional-related master's classic masterpiece. Therefore, if the recommendation of the teacher if not, I am afraid to have the opportunity to read this book, it seems that at this time, I had to teachers to Liu, "The Sound of extremely grateful." Call it a good book, this is certainly no question about that. Because, since this book was born on the date in the world has aroused strong Fanxiang, and with the lofty rating. Therefore, I regard it as a rare look at the books, is in line with reality. Should perhaps say: "" Animal Farm "is good book, the Earth will know that!"

Of course, I say it, and some people have to ask: "Since you so respected this book, then you should be noted that where it Fortunately, where the Miao." Indeed, if I can not answer this question, to a large extent I will be all summed up as "echoed its views" bad role. Frankly, I do not want this person can become the people with ideology, although I just read the Qianchangzhe again, but I still have to "打肿脸充胖子" Shuaxiao a return or to "pig Zhu Ba-jie Dai Yanjing posing as students "Hu You 1. So in this comparison" Wochuo "the idea of the role, I think it is necessary to write this one Duhou Gan. In fact Shuilaishuiqu also be a reading attitude! Saint Cloud; "listen to his words and his deeds letter, in the Jin Wu people, listening to his words and watch his actions." In my personal view, the phrase used in this study should think so; "Reading did not study. Do not read books. Does not lie in your mouth that Reading did not read. Can not see. But you understood how much. Read this The number, have their own unique perspective. And their views reflect the best way is associated with the Du Hougan. A statement to the Pi - "did not write to write Du Hougan attitude is the only school testing standards." This is; "Listen to his words and watching his deeds" attitude of the study. Of course, this is only my personal view, as we can not get the recognition, then a different matter. But this freedom of expression in a democratic society, has "greatly Right to freedom of expression, "I said so is the bar may not be sinners. At least I said these are not reactionary remarks of this kind! Bad as long as this does not meet the state, today I say these words even if we were in The bottom of my heart, with special contempt, special sarcastic attitude to criticism, I do not fear the because I did not break the law, no one I can not take!

Also chat so much, should be entering a theme, such Youzai Tour Zai readers and viewers are probably the Zouguang. (To tell the truth, I was heading for his Lianshangtiejin, because my readers and viewers in the present and the future for a long period of time will be only one person, and this is my own). So I more or less扯desalination. More points on the Mexican and now have to start writing this Du Hougan Yibanyiyan of the main part!

Leaving aside the idea of this book depth and practical significance Xianbu Tan, I think that attracted me the most is the author beyond the imagination of ordinary people. Can actually occurred in real life, the human transplanted to various animals, terrible! Surprise to be able to describe Rumusanfen. Peacekeepers Miao Wei Xiao, admire! Can actually do in the community to expose the phenomenon of pain does not give people a kind of Itching feeling, people can not grasp your Xiaobian Zi, which is too Youcai! Anyway on a word, I am the author of this imaginative genius like Superman, I admire the vote of five to. All but can not pay homage to face A 1,10! At this point, I inadvertently opened a trailer grams. Bougainville's "On the American democracy," and he once again enjoy a democratic society literature on the development of some brilliant insights. Also in the process, I Ruoyousuosi, if the Jones……

"In a democratic society, like the material pleasures, to improve the situation of mutual competition, and other psychological desire Machenggong, as a Zhuizi in stimulating people did not have to step in for their own cause by Baoding, but not their Xu Yu left this cause. People's main energy, are used in this area has. Imagination has not been eliminated, but it could have imagined the things is almost out of the practical things, and it can reproce what is almost a reality East and West. Equality is not only made people underestimate the ideal description, but also narrow the characterization of such targets should be the scope. "- Delaying grams. Bougainville

For <<Animal Farm>> this book, I think as long as a bit of good grounding in literature who can see that this book is in animals by exposing the actions of human reality it. In my personal opinion, taking into account the author's creative background and creativity - World War II, I dare to speculate, by the author in this book irony. Flogging at the time, "Nazism" and "socialism." As for why I Chuci Yan in the end I, in my next course of the narrative will give you a clear answer. Now if you told me this view of the still undecided, the first of it as I am a "hypothesis"! But at least no doubt that the authors in this process is deeply reflect real problem, but means much more sophisticated. Now we have a basic consensus, and this is George. Orwellian are on a unique perspective of examining the social, and the genius of imagination and ugly social reality ingenious combination, complement each other, bright. Now we look at further drag grams. Bougainville this description - "imagination is not eliminated, but it could have imagined the things is almost out of the practical things, and it can reproce what is almost a reality thing. Equality Not only made people underestimate the ideal description, but also narrow the characterization of such targets should be the scope. " We actually surprised that the two are so anastomosis, really, "Xing Xing of the note". "Heroes see amenable to the idea." In fact, we then enlarge the perspective that our own vision-open, we will find in a broad array of Western classical masterpiece, all have strong flashes of such "realism" spirit, or "humanism" sentiments. Zakai from the darkness of the Middle Ages to the Age of Enlightenment era of the knowledge economy of today, this spirit, this sentiment has continued, has been distributed to youth and vitality. When we look back to Zhuigen fundamental reason for the time, we will only find the answer and only one, that is - "throughout the West to end a democratic society." Because of democracy, have a Rousseau, Marx these gifted thinkers of the world created by the Che-hung chapter masterpiece, as a democracy, only the <<Notre Dame de Paris >>,<<基督山伯爵>> these Handed down the Kuangshimingpian. Democracy for these gifted thinker and writer has provided a pure sky, so that the wisdom of Emmanuel, thinking of the spark as much carpet of blooming, enjoy the driving!

Western superiority of the political environment created by a large number of far-reaching impact on future generations giant of the times, these giant standing history Zhigao Dian, with sharp and deep look at our world. In particular, let us awe is: freedom and democracy in the West, these gifted thinkers can use their most sharp Bifeng to flogging at the time when the reality of the world, and no reason in the course of the narrative sometimes mixed with Bizarre, let us They were all the imagination of Superman and Paianjiaojue. This is the democratic era of the style of writing, just as drag grams. Bougainville has said, "imagination has not been eliminated, but it could have imagined the things is almost out of the practical things and the things it can reproce the reality of things is almost . " This reality is close to saturation culvert imaginative style of writing, I was very respected.

At this point, I would like to talk about my style of writing on China's views and artistic atmosphere, of course, I am here is to criticize our great motherland has. In fact, people now often say, "Now is really the brains of young people so that bad, now our country国泰民安. The situation is excellent, even the foreigners say" I love china ", why do we have to Chongyangmeiwai» Is the West the moon Really than the east circle »I can not see in! Therefore, in life, young people still have to look at the highlights of our times, and more to talk about the good of our socialist society." Complain too much anti-Duanchang "them ! Young people do not cynical, dry point and more practical, more praise of the great People's Republic of China that we will not be dead ah! " Indeed, I criticized their own motherland, to some extent, failed national integrity, but if everyone not dare say the truth, are not telling the truth, then what is our nation's future? » True to the "emperor's new clothes" that point, I think our country has almost finished! So here I learn a Taiwanese writer Bo Yang, the Chinese people will continue to ugly criticism in the end. Of course, in which the role of radical sentiments, I would inevitably exaggerate the facts, to some "unwarranted" Shi Penzi dection on our people. So you please Zhang wisdom of the eyes, I try to find the irregularities, I criticized the Chinese people after me to continue this "reactionary. Ugly" Chinese people thrown to the ground. However, I hope that we will not completely negative, because I think I awarded by the inverted these phenomena we really耳濡目染. A common, so from this point of view, I am not free with no drama, not invented, but factual. Only criticism is not yet ripe on the heat, unable to accurately grasp the essence of the issue, leading to only a certain degree of distortion.

In the show that I have these views, I can finally speak their minds by now. Even back Maming I also recognize, as I have done the most to you a lengthy description. If you or Buyiburao, that I really had no way. Get started now critical! Mentioned the West has continued to today's most perfect style of writing, and to indicate my own fresh point of view - very respected! Now I would like to talk about our era, China is the style of writing and artistic atmosphere of the situation.

We now have stressed the need to build a harmonious culture. That good! Since we emphasize harmony, it is natural and has a culture of tolerance it. Another argument, which is what the cultural ideology we must have, what kind of culture we have to engage. Because that is the essence of harmony "and different"! Since the day we are called Nang harmony, then it must surely you must have Kuangda mind, all-inclusive breadth of it. But the reality is that I said this? » Is not! As we engage in cultural construction, we are always in to the "pursue the theme" the tone of letting go. In this thinking under the influence, we find that such a truth - not at the main theme of socialism is the only test standard literary works. Thus, even if you write an article to the humor. To reality. As long as you一不小心exposed so that a slight, in his view is contrary to the social reality of the so-called "mistakes" and immediately put to you was "anachronistic melody," Gao Maozi, you will fight a stick Chen Shui-bian, Killed. And what is the main theme? » In their view is to glorify Taipingshengshi, sing socialism, and Yang is to vigorously core of the revolutionary spirit of the times of war. I admit that in our socialist such a big country, we really need to pay attention to the ideological and cultural construction, we should vigorously to build a socialist core value system. Because of ideological problems are the most terrifying than Osama bin Laden also bin Laden. If the ideological think about the 1.3 billion Chinese people are not a consensus, that is to say that we are terrorists in terms of ideology, not everyone is Ma Jiajue, the community also can not Luantao! So for our country to vigorously strengthen the socialist ideological and cultural aspects of the building I do not oppose, I do not agree with this is the "official culture" grasping the dead too. Pipe is too strict!

Take the video for it. I turn on the TV, film on the war from the face of overwhelming. I do not understand, Lane, in a peaceful era we shoot so many war films doing ah » Our China is not saying that to build a harmonious world? » But in China the film. Sowing big war films, this is it not ill-» If foreigners do not know that you are pursued by China's independent foreign policy of peace, then people really think you China is a country of military hegemony? » Of course, make so many war films is also very necessary. But I did not say these words, some experts is the official said. In their view, make war films, war films sowing purpose is to let our young people remember history and to understand that today's happy life is hard. But no one dare say that they are doing this, they have no other a conspiracy, it is a glorification of truth - only the Communist Party can save China. So I say that they are those that are not relevant to the subject of the Che Dan, in their eyes This is the ultimate goal.

It must be pointed out is that I was not here in the criticism of our great party, telling the truth I have not the slightest mean that, I can swear to God. Oh, no, we should vow to Marxism to the one that I am innocent. Everyone must recognize that we, the Chinese Communist Party in China in modern history did for our entire Chinese nation has made great achievements shine through the ages, it really is the truth - the Communist Party, there would be no new China. But I was in the above named Road to the criticism of the theme we carry forward the practice is not to say that we should not engage in this area of construction, to incite people to forget our party's great. But that we do in this area has too. In other words, is that we value this respect too, and consciously and unconsciously, in the course of the neglected genre of other forms of cultural development, and even to some extent directly or indirectly to suppress the other form of art Development and growth.

So we can see that in a number of major cultural awards show, like the so-called "spiritual civilization construction of a five Project Award", "Golden Rooster" and "Hundred Flowers" and a series of film festival, the type of work with the Award Is the greatest probability » Is promoting the theme of this kind. Such as "Liang Jian", "the Eighth Route Army" ah, "Ren Changxia," "lanes Prime Minister". Indeed in many of these works in the boutique, Take "Liang Jian", bar, is very much like my own! To be fair, is a good drama, whether it is from the story or the characters can be said that the shape is perfect. But I have to ask a 1,10 » This and the extent to which we linked to the realities of life? » I Youmei life in that war years, I know how hard it's that time » We are not saying that practice is the sole criterion for testing truth? » I think, ah, if we do not have the life experiences ring the war years, I can not believe you said in the TV series in all, at least not the whole letter. Who knows you in the process of film drama did not exaggerate the reality ah » Even if you do a fake, telling the truth no one knows it » In that era who now lives in the 1980s and an estimated age of the bar, say Taibu Jing, it is not shared, there is early to report back to Marxism, and now Who can say clearly that part of history? » After all, is a confused account, all of us in this way you were Hu You!

Shuilaishuiqu in fact, that is to say, these works out of our lives this reality. We Health in the 21st century, you more than the whole point of our lives and works closely related to the same! You know why South Korea's such a drama? Fire » There is no particular reason for this is that these works with other people's reality, to reality ah! In fact, we Chinese people can also make such a drama, ah, why such a big market in China to allow it to the occupation of the tiny South Korea »these people that we are not patriotic such, I think they are the most unpatriotic. That's not good that these people are still out-and-out traitors!放着make the country a drama of such a major event,不干a good thing, but to the whole Narita some very distant from us very distant war films, such a big cake to give foreigners eat, this is not the act of buying and traitor What are »

Of course, I said very radical, it is inevitable that people can not stand. In fact, the war-appropriate film is very necessary, is the so-called "history as a mirror, is Yi Guan"! But will shoot so many people Daowei Kou. To be honest, do not break the story on so few? » It is necessary to disruption to disruption? » But China's modern history we have learned from the primary University, who did not know the Jinggang Mountains, the Yan'an ah » Who does not know that the Sino-Japanese War, the War of Liberation ah » Even the Chinese are Huhutaishui, you suddenly he was called up to him to answer some of the war years, he is absolutely Daobeiruliu, the word is not charged. It seems to me, ah, Dieniang birthday can not know, but the birth of the Communist Party certainly know that. That these simply want to say is, ah, we have to our revolutionary history has been very understanding, the official would not be necessary again engage in so much of the publicity. To do so much, really is费力不讨好, even in the strokes were scolded.

But in my view, in the future for a long period of time, our government is the main theme will be to build a culture of the key cultural construction. That is to say they will vigorously to eulogize the spirit of revolution and vigorously extol Taipingshengshi. In this process, or will ignore a true reflection of our social conditions related to the cultural style of the building. To be honest, we Chinese are in a transition stage, how can you be that there are no problems, no conflicts? » In my view, our modern complex inner world is a great genre! Our vulnerable groups is a good description of the object! Migrant workers so many stories do not have a good-looking, and this unreasonable it » But we do not like the culture is concerned about the reality, that is like archaeology, like retro. Even if the writing is the reality, always more or less divorced from reality, always报喜不报忧, Jianhaojiushou. Here, I am reminded of the Po Yang, in "ugly Chinese," a book by exposing the Chinese people a fatal weakness - fear of telling the truth, Sibu admit! As we agree this point of view, it all by themselves slowly to find it.

To be mad is the case, these are just my reading "Animal Farm" by the thinking part, in fact, I still have many ideas, but not only written material. Saying this out, I know you will think that I am very proud of these people. However, Confucius is not talked about it » "I do not know who is not a problem, and also to know." The translation, that is to say a person is not afraid of other people do not know, the key is to let others should have the ability to know you. I think I was relatively Taoren Yan evil, and we do not like to discuss, this is my love Xian,张狂act created the Evil! Not to say nonsense, since it has said that, should not have said that now, to let everyone on the Zouxia Tai collective trial on me!

『叁』 乔治·奥威尔的《动物庄园》是一部怎样的作品

先抛砖引玉：乔治・奥威尔（bo1geOrwell）， 1933年生于英国殖民地的印度，童年耳闻目睹了殖民者与被殖民者之间尖锐的冲突。与绝大多数英国孩子不同，他的同情倾向悲惨的印度人民一边。少年时代，奥威尔受教育于著名的伊顿中学。后来被派到缅甸任警察，他却站在了苦役犯的一边。30年代，他参加西班牙内战，因属托派而遭排挤，回国后却又被划入左派，不得不流亡法国。二战中，他在英国广播公司从事反法西斯宣传工作。1950车，死于缠绵数年的肺病，年仅47岁。
奥威尔短暂的一生，颠沛流离，疾病缠身，郁郁不得志，一直被视为危险的异端。在他为数不多的作品中，《动物庄园》与《一九八四》影响巨大，他以先知般冷峻的笔调勾画出入类阴暗的未来，令读者心惊肉跳。他将悲喜剧融为一体，使作品具有极大的张力。英国人生性拘谨，但英国的讽刺文学却一枝独秀，自乔叟以下，斯威夫特、狄更斯、查米亚丁，代有才人，各领风骚。奥威尔的卓异之处就在于，并非仅仅用小说来影射个别的人与事，而是直接揭露语言的堕落。在奥威尔眼里，语言是掩盖真实的幕布，粉饰现实的工具，蛊惑民心的艺术。他坚信在一个语言堕落的时代，作家必须保持自己的独立性，在抵抗暴力和承担苦难的意义上做一个永远的抗议者。

夏志清教授认为：“西方文学自伊索寓言以来，历代都有以动物为主的童话和寓言，但对20世纪后期的读者来说，此类作品中没有一种比《动物庄园》更中肯地道出当今人类的处境了。”《动物庄园）的故事发生在曼纳庄园。从前，被人豢养的禽畜行尸走肉地生活着。一天夜里，动物们在谷仓中听了雄猪老麦哲所讲的梦，仿佛听了一堂福音传道成启蒙教育课，任人宰割的动物从此认清了受人剥削、被人奴役的处境。不久他们群起暴动，赶走主人琼斯，自己当家作主，推行“动物主义”。动物庄园建立伊始，全体动物享有平等权利，开始崭新的生活。然而，正当庄园笼罩在大家庭式的温暖之中的时候，正当动物们任劳任怨，忍受委屈，迁就现实的时候，当权者却开始用新制度为自己捞取特权。猪群占据了领导地位，他们的两大领袖拿破仑与斯诺鲍展开殊死搏斗。多次较量后，前者终于获胜。

“革命”何以堕落？动物庄园里，连几个字母也学不会的鸡鸭牛羊根本不知道如何争取管理庄园的权力，把一切拱手让给“有非凡学识”的拿破仑。正如黑格尔所说：“麻木和冷漠的民众是专制政体最稳定的群众基础”。奥威尔在作品中塑造了一匹叫鲍克瑟的老马，他忠心耿耿地为拿破仑工作，一生中有两句名言：“我要更努力地工作”、“拿破仑同志永远正确”。他从不思考，没有疑惑，活得充实，活得愉快。他不相信自己的判断力，只相信被告知的结论。鲍克瑟年迈力竭而亡，死后却被主人卖给屠夫，以一张皮，一副骨头换取威士忌喝。拿破仑在鲍克瑟隆重的追悼会上，一边喝着威士忌，一边鼓励家畜家禽都向死者看齐，做动物庄园“鞠躬尽瘁，死而后已”的模范成员。

斯奎拉是群猪中指鹿为马的宣传家。他的拿手好戏就是把庄园的今昔作对比，他常说的“你们没有谁希望看到琼斯卷土重来吧”这句话，成为一切异议和不满的成员头上的紧箍咒。愈是把过去的处境描述得可怕可怖，很成问题的现状逾是显得美不胜收。于是，缺乏理解能力的动物们欣然接受了实际上更加残暴的奴役。作为领导阶级的猪群把牛奶和苹果留给自己享用、而其他动物却忍受饥饿，斯奎技的解释是振振有词、理直气壮的：“你们不会把我们猪这样做看成是出自自私和特权吧？实际上我们猪根本不喜欢牛奶和苹果，我自己就厌恶它们。我们食用这些东西的唯一目的是保护我们的健康。我们是脑力劳动者，庄园的全部管理工作称组织工作都要依靠我们。我们夜以继日地努力工作。为大家的幸福费尽心机。因此，正是为了你们，我们才喝牛奶吃苹果。”动物们呆头呆脑地认可了斯奎技的合理化解释，反而对猪群感激涕零。斯奎拉玩弄语如同玩弄魔方与七巧板，用语言篡改过去，粉饰现在，许诺未来，把残暴和无耻置换为崇高和无私。

一个新建的强权社会，必然需要一个“公共污水沟”，即倾泻仇恨与怨毒的场所。在权力斗争中失败。逃之夭夭的斯诺鲍恰恰充当了一个虚拟的靶子。拿破仑将斯诺鲍作为“革命最危险的敌人”，让所有成员都时刻警惕斯诺鲍的复辟。这样，动物们的视线就被转移了，革命的质变也就得以悄悄完成。凡是与斯诺鲍相关的迹象在某处出现，施暴者便抓住借口，从蛛丝马迹中顺藤摸瓜，搞出惊世骇俗的大案要案来。凡是自己的统治露出破绽时，便把斯诺鲍作为替罪羊，所有的过错一主脑地推到他的身上，这个假设的敌人永远也无法反驳。黑白对照．黑者愈黑、白者愈白，合理永远合理，不合理永远不合理。

当语言的作用运用到极限时，狰狞的面目便暴露出来。九条恶犬为拿破仑开道，顺者昌逆者亡，当年制定的七戒被刷掉。

“四条腿好，两条腿坏”变成“四条腿好，两条腿更好。”最终把“动物庄园”又改为“曼纳庄园”。不存在真话，也不允许讲一句真话。一切都在不断被修改，目的就是为了磨灭动物们的记忆，让幸存者不再对暴政、非正义和公开的丑剧产生丝毫的惊奇。群猪竖起两条腿走路，在大厅里与其他庄园主举杯联欢。此时此刻，其他动物默默待在窗外，“从猪看到人，又从人看到猪，再从猪看到人；但他们已经分不出谁是猪谁是人了。”这个结尾是意味深长的。庄园建立之初的教条“全体兽类生而平等”下面增添了一行“但某些兽类比其他兽类更加平等”。这一行修正轻易地取缔了平等的实质，使主义的秘密昭然若揭。康正果先生的书评译摘了奥威尔《文学的受阻》中的一段话：“主义认为，历史是被创造出来的，而非有待认识的东西。一个主义的政府实际上就是一种理论专政，为了巩固这个专政，其统治阶级必须被说成是绝对正确的。但事实上世间并无不犯错误的人，所以，为了让人们看到这个或那个错误似乎并不存在，或者这个或那个胜利确已取得，重新编造过去的事件就在所难免了，这样一来，每一次在政策上发生重大变化，就得相应地改变理论教条，乃至重新评价主要的历史人物。这类事情当然随处可见，但在那些任何时候都只允许有一种观点的社会中，它显然容易导致公开的弄虚作假。主义其实就是要求不断更改过去。既然不可能达到绝对的真实，弥天大谎与撒点小谎同样都无关痛痒。在主义看来，整个历史记载都是偏颇不确切的，或者从另一个方面说，现代物理学已证实我们视为真实的世界乃是世界的虚象，因而相信感觉便是低下庸俗。一个固步自封的主义社会往往要建立一种早发性痴呆症的思想体系，很多常规虽在日常生活和某些特定的科学中行之有效，但政治家。历史家却可以对其漠然视之广《动物庄园》的寓意正在于此。这部作品是在奥威尔供职于BBC时利用4个月的业余时间创作的。刚开始，由于小说题材敏感、主题尖锐，竟有12家英美出版社柜印。而一旦出版，立即引起巨大的轰动，在英美读书界获得经久不衰的好评。英国书商协会列出的二战以来最佳英文小说的名单上，《动物庄园）与《麦田的守望者》、《蝇王》等巨著并列而毫不逊色。而在另一部作品《一九八四》中，奥威尔更深刻地探究了当代社会中的权力问题。

『肆』 谁有电影奥威尔的《动物农场》

分享链接：

提取码：pnqt复制这段内容后打开网络网盘App，操作更方便哦。

作品相关介绍：

《动物庄园》是由JoyBatchelor、JohnHalas联合执导，GordonHeath、MauriceDenham配音的剧情类动画电影。

根据乔治奥威尔的小说改编。农场主琼斯先生沉醉于喝酒与打猎中，对照顾自己的农庄里的动物丝毫不用心。

六月来临了，是收割麦子的季节了，琼斯先生去打猎已经两天没有给动物们喂食了，一回来便倒头大睡。

饿着肚子的动物们忍无可忍，终于起来反抗了，大家同仇敌忾，把主人赶出了农庄。按理说，动物们这回可以自己当家作主了。

可是公猪拿破仑却定下了不少规矩，口口声声说要为大家谋利益，却让大家一天到晚不停地干活，伙食也很差。

而拿破仑自己呢，却和其它的几头公猪尽情享乐，竟然想要把农庄和动物们卖掉！

『伍』 《动物庄园》里的主角有没有代表具体的现实人物

一般看法是影射苏联，老少校象征马克思或列宁，拿破仑象征斯大林，雪球象征托诺茨基，琼斯象征沙俄皇室。不过个人认为《动物庄园》里所写的不仅仅是苏联的历史，更是一切革命蜕变成另一种专制的历史，在《动物庄园》里，同样可以看到本朝的影子。

『陆』 急！谁有animal farm（动物庄园）英文版或者中英版电子书，邮箱发给我！

麻烦有的也给我一份成么？我的邮箱[email protected]

『柒』 求动画片动物庄园（1954）年版的字幕。

如果是找字幕的话,这个网站比较全：
http://shooter.cn/
追问：
已经在
射手网
查过了，只有1999年版的
回答：
我一般都用的这个！！！\挺全的！有没有其他的名字！！
追问：
英文名叫animal
farm
我在
射手网
上找过了，有两个，都是1999年版的
回答：
唉！我帮不上忙NLE!
我也找不到了！！只有1999年的！
追问：
还是谢谢你了，这个很不好找，唉
追问：
已经找到英文的字幕了，就用你的做答案了

『捌』 反乌托邦的三部代表作其中两部《1984》及《美丽新世界》分别那个译本好附带加上《动物庄园》吧。

1984你提到的两个译本我都读过了，感觉差不多。很有意思的是，刘的译本比董的多了四万字。（结合一下董本翻译的年代和刘绍明是台湾学者这两点YY一下）。
找了个节选对比:

刘绍铭的翻译:四月中明朗清冷的一天。钟楼报时十三响。风势猛烈，温斯顿·史密斯低着头，下巴贴到胸前，不想冷风扑面。他以最快的速度闪进胜利大楼的玻璃门，可是狂风卷起的尘沙还是跟着他进来了。
一进门厅就闻到煮卷心菜和霉旧地席的气味。门厅一边尽头的墙上贴上一张大得本来不应在室内张贴的彩色图片。图片上是一张超过一米长的汉子的脸，看来四十五岁模样，留着浓浓的小胡子，轮廓还算粗犷中带细。温斯顿拾级走上楼梯。即使在最顺利的日子，这电梯也少见运作正常，何况现在白天里连电源都关掉。“仇恨周”快到，一切都得节省。温斯顿住八楼，虽然才三十九岁，但右足踝生了静脉曲张，只好慢慢地走，中途还停下来休息好几次。每上一层楼，就看到悬在电梯对面那张大彩照凝视着你。这彩照设计特别，无论你走哪一个方向，那双眼睛总跟着你。图片下面有一个说明：老大哥在看管着你。
温斯顿一踏入自己的房间，就听到一个运腔圆润的声音，正在一板一眼地念着大概是与生铁生产有关的数字。

董乐山的翻译: 四月间，天气寒冷晴朗，钟敲了十三下 温斯顿•史密斯为了要躲寒风，紧缩着脖子，很快地溜进了胜利大厦的玻璃门，不过动作不够迅速，没有能够防止一阵沙土跟着他刮进了门。
门厅里有一股熬白菜和旧地席的气味。门厅的一头，有一张彩色的招贴画钉在墙上，在室内悬挂略为嫌大了一些。画的是一张很大的面孔，有一米多宽：这是一个大约四十五岁的男人的脸，留着浓密的黑胡子，面部线条粗犷英俊。温斯顿朝楼梯走去。用不着试电梯。即使最顺利的时候，电梯也是很少开的，现在又是白天停电。这是为了筹备举行仇恨周而实行节约。温斯顿的住所在七层楼上，他三十九岁，右脚脖子上患静脉曲张，因此爬得很慢，一路上休息了好几次。每上一层楼，正对着电梯门的墙上就有那幅画着很大脸庞的招贴画凝视着。这是属于这样的一类画，你不论走到哪里，画中的眼光总是跟着你。下面的文字说明是：老大哥在看着你。
刘绍铭：“仇恨周”快到，一切都得节省。
董乐山：这是为了筹备举行仇恨周而实行节约。
-------------我以为仇恨周是个人的绰号呢。。。。联系上下文应该不会误读吧？如果不会就是刘翻译的好，如果会，那就有问题。 --书我没买。

刘绍铭：一进门厅就闻到煮卷心菜和霉旧地席的气味。
董乐山：门厅里有一股熬白菜和旧地席的气味。

刘绍铭：“仇恨周”快到，一切都得节省。
董乐山：这是为了筹备举行仇恨周而实行节约。

刘绍铭：图片下面有一个说明：老大哥在看管着你。
董乐山：下面的文字说明是：老大哥在看着你。

另外还有三联出版的孙仲旭译的，没读过，据说中规中矩，忠于原著。但是带英文原版。

刘版和1Q84都是新经典公司策划的，封面装帧甚至模仿了1Q84个人很不喜欢这点。董版不止一种，常见的是译文名著文库的。比较简约，装帧（不考虑模仿1Q84的话）纸张字体大小都不及刘版，但便宜不少。

动物庄园一本比较多感觉大同小异，荣本（和1984董本一系列）辞藻很华丽，隗静秋 译本比较朴实，三联有中英文版（和1984孙译是一个系列的）这两个版本装帧纸质都不能说上乘，但都说得过去。另外还有一个傅惟慈译本不得不提，十月文艺出了一版，各方面都堪称上乘，译文更是经典中的经典。

《美丽新世界》没读过，网络+豆瓣了一下。
整理如下：1.重庆出版社王波译在省图看了这本书，翻译尚可，就是封面弄的有些恶俗。王蒙的序简直就是和谐产物，很让人恶心。第一遍看感觉翻译不好，第二遍看的时候就觉得还不错。
2.漓江版 顾惟赐译，印刷质量很差，错误百出，普遍反映像盗版，别考虑了。
3.花城版李黎译，译者是台湾的一位女学生（大约翻译时候还在校读博士什么的）译得非常不错
4孙法理译的华丽的新世界。翻译很棒。
孙译摘录：看来乌托邦要比我们过去所想像的更容易实现。事实上我们发现自己面对着一个更痛苦的问题：怎样去避免它的终于实现？.......（尼古拉斯·贝加耶夫）

人来被给予的自由意志不过是让他们在混沌和疯狂之间进行选择。

清醒——这个可能性在一定程度上已经实现，就在一个由某些从“美妙新世界”流放出来和逃亡出来的人组成的社会里，地点在保留地附近。在这个社会里经济是亨利·乔治式的分散经济，政治是克鲁泡特金的合作式政治，科学和技术像安息日一样是为人而设置的，而不是让人去适应它，受它奴役的（就像我们现在一样，而在“美妙新世界”里尤其严重），在那个社会里宗教是对于人类终极问题的自觉的，理性的追求，是对于遍及宇宙万物的“道”，“理体”，高超的“神性”或是“梵天”的统摄全局的知识的追求。生活的压倒的哲学应该是一种高级的功利主义，其中最大快乐原则须从属于终极目的原则——在生活的每一次偶发事件面前需要提出而且回答的问题是：“这种思想或行为对于我，或尽可能多的人，追求人类的终极的目标能做出什么贡献？产生什么干扰？”

研究物质的科学在某些方面的应用破坏生命，或者让生命难以忍受地复杂和痛楚起来。

这场真正革命性的革命不应该在外部世界进行，而应该在人类灵魂和肉体上进行。

我们可能期望一个不算真正和平，但毁灭性受到限制的有限战争年代。

在原子能得到控制之前，全世界的政府都极有可能多少出现整体集权主义化的情况。

一个真正有效率的集权主义国家应该是大权在握的政治大亨和他们的经理大军控制着整个奴隶人口；而对奴隶不用威胁，因为奴隶喜欢奴役。培养他们喜欢奴役是现在的集权国家分配给宣传部门，报纸编辑和教师们的任务。

未来最重要的曼哈顿计划应是由政府支持的一个大规模调查，政治家和参加调查的科学家把它叫做“幸福问题”——换句话说就是让人们热爱奴役的问题。而要人们热爱奴役没有经济保证是不行的。

除非对人类个体的心灵和肉体进行深入的革命，热爱奴役是办不到的。

随着政治和经济自由的减少，却出现了性自由的增加作为弥补的倾向。而独裁者是会努力鼓励那种自由的。至于在毒品，电影和收音机的影响之下做白日梦的自由，那时只会帮助他的臣民甘于奴役的命运的。

实际上，除非我们选择非集权化的道路，不把人当手段去追求实用科学，而是把实用科学当手段来产生一个自由人的种族，……

“科学是危险的，我们得给它小心翼翼地套上笼头，栓上链子。”

“只要是群众掌握了政权，重要的就会是幸福而不会是真与美。”

“上帝跟机器，科学医药和普遍的幸福是格格不入的。”

“但是必须取消了自我否定才会有工业文明。”

“文明绝对不需要什么高贵和英雄主义。这类东西都是没有政治效率的病症。”

“没有眼泪的基督教，唆麻就是这种东西。”

“我不需要舒服。我需要上帝，需要诗，需要真正的危险，需要自由，需要善，需要罪恶。

实际上你要求的是受苦受难的权利。”

『玖』 动物庄园电影

满意请采纳动物庄园Animal Farm1954

『拾』 动物庄园 英文版初中生能看懂吗

生字太多，如果没有极大的热情还是不要碰。建议找些The Newbery Medal 纽伯瑞奖的获奖作品看。有趣，内容适合初中生。