動物庄園英文版電影

『壹』 動物庄園 英文版怎麼樣

讀完才發現 其實大多數人都會是那隻豬 這是奧威爾寫的最好的小說啦憤青最好能讀它，平常人讀讀估計效果一般。

『貳』 求《動物庄園》（aniaml farm）的英文讀後感，速度！

"Animal Farm" Du Hougan

Recently had the honour on the recommendation of the teacher read "Animal Farm" This good book. Said fortunate, because I was normal in this area do not pay attention to the books, of course, this does not mean that I am not interested in such books. But that in general are in the position I read some of my professional and closely related to some books, because I have been reading to pursue the "intensive reading" Intensive and professional-related master's classic masterpiece. Therefore, if the recommendation of the teacher if not, I am afraid to have the opportunity to read this book, it seems that at this time, I had to teachers to Liu, "The Sound of extremely grateful." Call it a good book, this is certainly no question about that. Because, since this book was born on the date in the world has aroused strong Fanxiang, and with the lofty rating. Therefore, I regard it as a rare look at the books, is in line with reality. Should perhaps say: "" Animal Farm "is good book, the Earth will know that!"

Of course, I say it, and some people have to ask: "Since you so respected this book, then you should be noted that where it Fortunately, where the Miao." Indeed, if I can not answer this question, to a large extent I will be all summed up as "echoed its views" bad role. Frankly, I do not want this person can become the people with ideology, although I just read the Qianchangzhe again, but I still have to "打腫臉充胖子" Shuaxiao a return or to "pig Zhu Ba-jie Dai Yanjing posing as students "Hu You 1. So in this comparison" Wochuo "the idea of the role, I think it is necessary to write this one Duhou Gan. In fact Shuilaishuiqu also be a reading attitude! Saint Cloud; "listen to his words and his deeds letter, in the Jin Wu people, listening to his words and watch his actions." In my personal view, the phrase used in this study should think so; "Reading did not study. Do not read books. Does not lie in your mouth that Reading did not read. Can not see. But you understood how much. Read this The number, have their own unique perspective. And their views reflect the best way is associated with the Du Hougan. A statement to the Pi - "did not write to write Du Hougan attitude is the only school testing standards." This is; "Listen to his words and watching his deeds" attitude of the study. Of course, this is only my personal view, as we can not get the recognition, then a different matter. But this freedom of expression in a democratic society, has "greatly Right to freedom of expression, "I said so is the bar may not be sinners. At least I said these are not reactionary remarks of this kind! Bad as long as this does not meet the state, today I say these words even if we were in The bottom of my heart, with special contempt, special sarcastic attitude to criticism, I do not fear the because I did not break the law, no one I can not take!

Also chat so much, should be entering a theme, such Youzai Tour Zai readers and viewers are probably the Zouguang. (To tell the truth, I was heading for his Lianshangtiejin, because my readers and viewers in the present and the future for a long period of time will be only one person, and this is my own). So I more or less扯desalination. More points on the Mexican and now have to start writing this Du Hougan Yibanyiyan of the main part!

Leaving aside the idea of this book depth and practical significance Xianbu Tan, I think that attracted me the most is the author beyond the imagination of ordinary people. Can actually occurred in real life, the human transplanted to various animals, terrible! Surprise to be able to describe Rumusanfen. Peacekeepers Miao Wei Xiao, admire! Can actually do in the community to expose the phenomenon of pain does not give people a kind of Itching feeling, people can not grasp your Xiaobian Zi, which is too Youcai! Anyway on a word, I am the author of this imaginative genius like Superman, I admire the vote of five to. All but can not pay homage to face A 1,10! At this point, I inadvertently opened a trailer grams. Bougainville's "On the American democracy," and he once again enjoy a democratic society literature on the development of some brilliant insights. Also in the process, I Ruoyousuosi, if the Jones……

"In a democratic society, like the material pleasures, to improve the situation of mutual competition, and other psychological desire Machenggong, as a Zhuizi in stimulating people did not have to step in for their own cause by Baoding, but not their Xu Yu left this cause. People's main energy, are used in this area has. Imagination has not been eliminated, but it could have imagined the things is almost out of the practical things, and it can reproce what is almost a reality East and West. Equality is not only made people underestimate the ideal description, but also narrow the characterization of such targets should be the scope. "- Delaying grams. Bougainville

For <<Animal Farm>> this book, I think as long as a bit of good grounding in literature who can see that this book is in animals by exposing the actions of human reality it. In my personal opinion, taking into account the author's creative background and creativity - World War II, I dare to speculate, by the author in this book irony. Flogging at the time, "Nazism" and "socialism." As for why I Chuci Yan in the end I, in my next course of the narrative will give you a clear answer. Now if you told me this view of the still undecided, the first of it as I am a "hypothesis"! But at least no doubt that the authors in this process is deeply reflect real problem, but means much more sophisticated. Now we have a basic consensus, and this is George. Orwellian are on a unique perspective of examining the social, and the genius of imagination and ugly social reality ingenious combination, complement each other, bright. Now we look at further drag grams. Bougainville this description - "imagination is not eliminated, but it could have imagined the things is almost out of the practical things, and it can reproce what is almost a reality thing. Equality Not only made people underestimate the ideal description, but also narrow the characterization of such targets should be the scope. " We actually surprised that the two are so anastomosis, really, "Xing Xing of the note". "Heroes see amenable to the idea." In fact, we then enlarge the perspective that our own vision-open, we will find in a broad array of Western classical masterpiece, all have strong flashes of such "realism" spirit, or "humanism" sentiments. Zakai from the darkness of the Middle Ages to the Age of Enlightenment era of the knowledge economy of today, this spirit, this sentiment has continued, has been distributed to youth and vitality. When we look back to Zhuigen fundamental reason for the time, we will only find the answer and only one, that is - "throughout the West to end a democratic society." Because of democracy, have a Rousseau, Marx these gifted thinkers of the world created by the Che-hung chapter masterpiece, as a democracy, only the <<Notre Dame de Paris >>,<<基督山伯爵>> these Handed down the Kuangshimingpian. Democracy for these gifted thinker and writer has provided a pure sky, so that the wisdom of Emmanuel, thinking of the spark as much carpet of blooming, enjoy the driving!

Western superiority of the political environment created by a large number of far-reaching impact on future generations giant of the times, these giant standing history Zhigao Dian, with sharp and deep look at our world. In particular, let us awe is: freedom and democracy in the West, these gifted thinkers can use their most sharp Bifeng to flogging at the time when the reality of the world, and no reason in the course of the narrative sometimes mixed with Bizarre, let us They were all the imagination of Superman and Paianjiaojue. This is the democratic era of the style of writing, just as drag grams. Bougainville has said, "imagination has not been eliminated, but it could have imagined the things is almost out of the practical things and the things it can reproce the reality of things is almost . " This reality is close to saturation culvert imaginative style of writing, I was very respected.

At this point, I would like to talk about my style of writing on China's views and artistic atmosphere, of course, I am here is to criticize our great motherland has. In fact, people now often say, "Now is really the brains of young people so that bad, now our country國泰民安. The situation is excellent, even the foreigners say" I love china ", why do we have to Chongyangmeiwai» Is the West the moon Really than the east circle »I can not see in! Therefore, in life, young people still have to look at the highlights of our times, and more to talk about the good of our socialist society." Complain too much anti-Duanchang "them ! Young people do not cynical, dry point and more practical, more praise of the great People's Republic of China that we will not be dead ah! " Indeed, I criticized their own motherland, to some extent, failed national integrity, but if everyone not dare say the truth, are not telling the truth, then what is our nation's future? » True to the "emperor's new clothes" that point, I think our country has almost finished! So here I learn a Taiwanese writer Bo Yang, the Chinese people will continue to ugly criticism in the end. Of course, in which the role of radical sentiments, I would inevitably exaggerate the facts, to some "unwarranted" Shi Penzi dection on our people. So you please Zhang wisdom of the eyes, I try to find the irregularities, I criticized the Chinese people after me to continue this "reactionary. Ugly" Chinese people thrown to the ground. However, I hope that we will not completely negative, because I think I awarded by the inverted these phenomena we really耳濡目染. A common, so from this point of view, I am not free with no drama, not invented, but factual. Only criticism is not yet ripe on the heat, unable to accurately grasp the essence of the issue, leading to only a certain degree of distortion.

In the show that I have these views, I can finally speak their minds by now. Even back Maming I also recognize, as I have done the most to you a lengthy description. If you or Buyiburao, that I really had no way. Get started now critical! Mentioned the West has continued to today's most perfect style of writing, and to indicate my own fresh point of view - very respected! Now I would like to talk about our era, China is the style of writing and artistic atmosphere of the situation.

We now have stressed the need to build a harmonious culture. That good! Since we emphasize harmony, it is natural and has a culture of tolerance it. Another argument, which is what the cultural ideology we must have, what kind of culture we have to engage. Because that is the essence of harmony "and different"! Since the day we are called Nang harmony, then it must surely you must have Kuangda mind, all-inclusive breadth of it. But the reality is that I said this? » Is not! As we engage in cultural construction, we are always in to the "pursue the theme" the tone of letting go. In this thinking under the influence, we find that such a truth - not at the main theme of socialism is the only test standard literary works. Thus, even if you write an article to the humor. To reality. As long as you一不小心exposed so that a slight, in his view is contrary to the social reality of the so-called "mistakes" and immediately put to you was "anachronistic melody," Gao Maozi, you will fight a stick Chen Shui-bian, Killed. And what is the main theme? » In their view is to glorify Taipingshengshi, sing socialism, and Yang is to vigorously core of the revolutionary spirit of the times of war. I admit that in our socialist such a big country, we really need to pay attention to the ideological and cultural construction, we should vigorously to build a socialist core value system. Because of ideological problems are the most terrifying than Osama bin Laden also bin Laden. If the ideological think about the 1.3 billion Chinese people are not a consensus, that is to say that we are terrorists in terms of ideology, not everyone is Ma Jiajue, the community also can not Luantao! So for our country to vigorously strengthen the socialist ideological and cultural aspects of the building I do not oppose, I do not agree with this is the "official culture" grasping the dead too. Pipe is too strict!

Take the video for it. I turn on the TV, film on the war from the face of overwhelming. I do not understand, Lane, in a peaceful era we shoot so many war films doing ah » Our China is not saying that to build a harmonious world? » But in China the film. Sowing big war films, this is it not ill-» If foreigners do not know that you are pursued by China's independent foreign policy of peace, then people really think you China is a country of military hegemony? » Of course, make so many war films is also very necessary. But I did not say these words, some experts is the official said. In their view, make war films, war films sowing purpose is to let our young people remember history and to understand that today's happy life is hard. But no one dare say that they are doing this, they have no other a conspiracy, it is a glorification of truth - only the Communist Party can save China. So I say that they are those that are not relevant to the subject of the Che Dan, in their eyes This is the ultimate goal.

It must be pointed out is that I was not here in the criticism of our great party, telling the truth I have not the slightest mean that, I can swear to God. Oh, no, we should vow to Marxism to the one that I am innocent. Everyone must recognize that we, the Chinese Communist Party in China in modern history did for our entire Chinese nation has made great achievements shine through the ages, it really is the truth - the Communist Party, there would be no new China. But I was in the above named Road to the criticism of the theme we carry forward the practice is not to say that we should not engage in this area of construction, to incite people to forget our party's great. But that we do in this area has too. In other words, is that we value this respect too, and consciously and unconsciously, in the course of the neglected genre of other forms of cultural development, and even to some extent directly or indirectly to suppress the other form of art Development and growth.

So we can see that in a number of major cultural awards show, like the so-called "spiritual civilization construction of a five Project Award", "Golden Rooster" and "Hundred Flowers" and a series of film festival, the type of work with the Award Is the greatest probability » Is promoting the theme of this kind. Such as "Liang Jian", "the Eighth Route Army" ah, "Ren Changxia," "lanes Prime Minister". Indeed in many of these works in the boutique, Take "Liang Jian", bar, is very much like my own! To be fair, is a good drama, whether it is from the story or the characters can be said that the shape is perfect. But I have to ask a 1,10 » This and the extent to which we linked to the realities of life? » I Youmei life in that war years, I know how hard it's that time » We are not saying that practice is the sole criterion for testing truth? » I think, ah, if we do not have the life experiences ring the war years, I can not believe you said in the TV series in all, at least not the whole letter. Who knows you in the process of film drama did not exaggerate the reality ah » Even if you do a fake, telling the truth no one knows it » In that era who now lives in the 1980s and an estimated age of the bar, say Taibu Jing, it is not shared, there is early to report back to Marxism, and now Who can say clearly that part of history? » After all, is a confused account, all of us in this way you were Hu You!

Shuilaishuiqu in fact, that is to say, these works out of our lives this reality. We Health in the 21st century, you more than the whole point of our lives and works closely related to the same! You know why South Korea's such a drama? Fire » There is no particular reason for this is that these works with other people's reality, to reality ah! In fact, we Chinese people can also make such a drama, ah, why such a big market in China to allow it to the occupation of the tiny South Korea »these people that we are not patriotic such, I think they are the most unpatriotic. That's not good that these people are still out-and-out traitors!放著make the country a drama of such a major event,不幹a good thing, but to the whole Narita some very distant from us very distant war films, such a big cake to give foreigners eat, this is not the act of buying and traitor What are »

Of course, I said very radical, it is inevitable that people can not stand. In fact, the war-appropriate film is very necessary, is the so-called "history as a mirror, is Yi Guan"! But will shoot so many people Daowei Kou. To be honest, do not break the story on so few? » It is necessary to disruption to disruption? » But China's modern history we have learned from the primary University, who did not know the Jinggang Mountains, the Yan'an ah » Who does not know that the Sino-Japanese War, the War of Liberation ah » Even the Chinese are Huhutaishui, you suddenly he was called up to him to answer some of the war years, he is absolutely Daobeiruliu, the word is not charged. It seems to me, ah, Dieniang birthday can not know, but the birth of the Communist Party certainly know that. That these simply want to say is, ah, we have to our revolutionary history has been very understanding, the official would not be necessary again engage in so much of the publicity. To do so much, really is費力不討好, even in the strokes were scolded.

But in my view, in the future for a long period of time, our government is the main theme will be to build a culture of the key cultural construction. That is to say they will vigorously to eulogize the spirit of revolution and vigorously extol Taipingshengshi. In this process, or will ignore a true reflection of our social conditions related to the cultural style of the building. To be honest, we Chinese are in a transition stage, how can you be that there are no problems, no conflicts? » In my view, our modern complex inner world is a great genre! Our vulnerable groups is a good description of the object! Migrant workers so many stories do not have a good-looking, and this unreasonable it » But we do not like the culture is concerned about the reality, that is like archaeology, like retro. Even if the writing is the reality, always more or less divorced from reality, always報喜不報憂, Jianhaojiushou. Here, I am reminded of the Po Yang, in "ugly Chinese," a book by exposing the Chinese people a fatal weakness - fear of telling the truth, Sibu admit! As we agree this point of view, it all by themselves slowly to find it.

To be mad is the case, these are just my reading "Animal Farm" by the thinking part, in fact, I still have many ideas, but not only written material. Saying this out, I know you will think that I am very proud of these people. However, Confucius is not talked about it » "I do not know who is not a problem, and also to know." The translation, that is to say a person is not afraid of other people do not know, the key is to let others should have the ability to know you. I think I was relatively Taoren Yan evil, and we do not like to discuss, this is my love Xian,張狂act created the Evil! Not to say nonsense, since it has said that, should not have said that now, to let everyone on the Zouxia Tai collective trial on me!

『叄』 喬治·奧威爾的《動物庄園》是一部怎樣的作品

先拋磚引玉：喬治・奧威爾（bo1geOrwell）， 1933年生於英國殖民地的印度，童年耳聞目睹了殖民者與被殖民者之間尖銳的沖突。與絕大多數英國孩子不同，他的同情傾向悲慘的印度人民一邊。少年時代，奧威爾受教育於著名的伊頓中學。後來被派到緬甸任警察，他卻站在了苦役犯的一邊。30年代，他參加西班牙內戰，因屬托派而遭排擠，回國後卻又被劃入左派，不得不流亡法國。二戰中，他在英國廣播公司從事反法西斯宣傳工作。1950車，死於纏綿數年的肺病，年僅47歲。
奧威爾短暫的一生，顛沛流離，疾病纏身，鬱郁不得志，一直被視為危險的異端。在他為數不多的作品中，《動物庄園》與《一九八四》影響巨大，他以先知般冷峻的筆調勾畫出入類陰暗的未來，令讀者心驚肉跳。他將悲喜劇融為一體，使作品具有極大的張力。英國人生性拘謹，但英國的諷刺文學卻一枝獨秀，自喬叟以下，斯威夫特、狄更斯、查米亞丁，代有才人，各領風騷。奧威爾的卓異之處就在於，並非僅僅用小說來影射個別的人與事，而是直接揭露語言的墮落。在奧威爾眼裡，語言是掩蓋真實的幕布，粉飾現實的工具，蠱惑民心的藝術。他堅信在一個語言墮落的時代，作家必須保持自己的獨立性，在抵抗暴力和承擔苦難的意義上做一個永遠的抗議者。

夏志清教授認為：「西方文學自伊索寓言以來，歷代都有以動物為主的童話和寓言，但對20世紀後期的讀者來說，此類作品中沒有一種比《動物庄園》更中肯地道出當今人類的處境了。」《動物庄園）的故事發生在曼納庄園。從前，被人豢養的禽畜行屍走肉地生活著。一天夜裡，動物們在谷倉中聽了雄豬老麥哲所講的夢，彷彿聽了一堂福音傳道成啟蒙教育課，任人宰割的動物從此認清了受人剝削、被人奴役的處境。不久他們群起暴動，趕走主人瓊斯，自己當家作主，推行「動物主義」。動物庄園建立伊始，全體動物享有平等權利，開始嶄新的生活。然而，正當庄園籠罩在大家庭式的溫暖之中的時候，正當動物們任勞任怨，忍受委屈，遷就現實的時候，當權者卻開始用新制度為自己撈取特權。豬群占據了領導地位，他們的兩大領袖拿破崙與斯諾鮑展開殊死搏鬥。多次較量後，前者終於獲勝。

「革命」何以墮落？動物庄園里，連幾個字母也學不會的雞鴨牛羊根本不知道如何爭取管理庄園的權力，把一切拱手讓給「有非凡學識」的拿破崙。正如黑格爾所說：「麻木和冷漠的民眾是專制政體最穩定的群眾基礎」。奧威爾在作品中塑造了一匹叫鮑克瑟的老馬，他忠心耿耿地為拿破崙工作，一生中有兩句名言：「我要更努力地工作」、「拿破崙同志永遠正確」。他從不思考，沒有疑惑，活得充實，活得愉快。他不相信自己的判斷力，只相信被告知的結論。鮑克瑟年邁力竭而亡，死後卻被主人賣給屠夫，以一張皮，一副骨頭換取威士忌喝。拿破崙在鮑克瑟隆重的追悼會上，一邊喝著威士忌，一邊鼓勵家畜家禽都向死者看齊，做動物庄園「鞠躬盡瘁，死而後已」的模範成員。

斯奎拉是群豬中指鹿為馬的宣傳家。他的拿手好戲就是把庄園的今昔作對比，他常說的「你們沒有誰希望看到瓊斯卷土重來吧」這句話，成為一切異議和不滿的成員頭上的緊箍咒。愈是把過去的處境描述得可怕可怖，很成問題的現狀逾是顯得美不勝收。於是，缺乏理解能力的動物們欣然接受了實際上更加殘暴的奴役。作為領導階級的豬群把牛奶和蘋果留給自己享用、而其他動物卻忍受飢餓，斯奎技的解釋是振振有詞、理直氣壯的：「你們不會把我們豬這樣做看成是出自自私和特權吧？實際上我們豬根本不喜歡牛奶和蘋果，我自己就厭惡它們。我們食用這些東西的唯一目的是保護我們的健康。我們是腦力勞動者，庄園的全部管理工作稱組織工作都要依靠我們。我們夜以繼日地努力工作。為大家的幸福費盡心機。因此，正是為了你們，我們才喝牛奶吃蘋果。」動物們呆頭呆腦地認可了斯奎技的合理化解釋，反而對豬群感激涕零。斯奎拉玩弄語如同玩弄魔方與七巧板，用語言篡改過去，粉飾現在，許諾未來，把殘暴和無恥置換為崇高和無私。

一個新建的強權社會，必然需要一個「公共污水溝」，即傾瀉仇恨與怨毒的場所。在權力斗爭中失敗。逃之夭夭的斯諾鮑恰恰充當了一個虛擬的靶子。拿破崙將斯諾鮑作為「革命最危險的敵人」，讓所有成員都時刻警惕斯諾鮑的復辟。這樣，動物們的視線就被轉移了，革命的質變也就得以悄悄完成。凡是與斯諾鮑相關的跡象在某處出現，施暴者便抓住借口，從蛛絲馬跡中順藤摸瓜，搞出驚世駭俗的大案要案來。凡是自己的統治露出破綻時，便把斯諾鮑作為替罪羊，所有的過錯一主腦地推到他的身上，這個假設的敵人永遠也無法反駁。黑白對照．黑者愈黑、白者愈白，合理永遠合理，不合理永遠不合理。

當語言的作用運用到極限時，猙獰的面目便暴露出來。九條惡犬為拿破崙開道，順者昌逆者亡，當年制定的七戒被刷掉。

「四條腿好，兩條腿壞」變成「四條腿好，兩條腿更好。」最終把「動物庄園」又改為「曼納庄園」。不存在真話，也不允許講一句真話。一切都在不斷被修改，目的就是為了磨滅動物們的記憶，讓倖存者不再對暴政、非正義和公開的丑劇產生絲毫的驚奇。群豬豎起兩條腿走路，在大廳里與其他庄園主舉杯聯歡。此時此刻，其他動物默默待在窗外，「從豬看到人，又從人看到豬，再從豬看到人；但他們已經分不出誰是豬誰是人了。」這個結尾是意味深長的。庄園建立之初的教條「全體獸類生而平等」下面增添了一行「但某些獸類比其他獸類更加平等」。這一行修正輕易地取締了平等的實質，使主義的秘密昭然若揭。康正果先生的書評譯摘了奧威爾《文學的受阻》中的一段話：「主義認為，歷史是被創造出來的，而非有待認識的東西。一個主義的政府實際上就是一種理論專政，為了鞏固這個專政，其統治階級必須被說成是絕對正確的。但事實上世間並無不犯錯誤的人，所以，為了讓人們看到這個或那個錯誤似乎並不存在，或者這個或那個勝利確已取得，重新編造過去的事件就在所難免了，這樣一來，每一次在政策上發生重大變化，就得相應地改變理論教條，乃至重新評價主要的歷史人物。這類事情當然隨處可見，但在那些任何時候都只允許有一種觀點的社會中，它顯然容易導致公開的弄虛作假。主義其實就是要求不斷更改過去。既然不可能達到絕對的真實，彌天大謊與撒點小謊同樣都無關痛癢。在主義看來，整個歷史記載都是偏頗不確切的，或者從另一個方面說，現代物理學已證實我們視為真實的世界乃是世界的虛象，因而相信感覺便是低下庸俗。一個固步自封的主義社會往往要建立一種早發性痴呆症的思想體系，很多常規雖在日常生活和某些特定的科學中行之有效，但政治家。歷史家卻可以對其漠然視之廣《動物庄園》的寓意正在於此。這部作品是在奧威爾供職於BBC時利用4個月的業余時間創作的。剛開始，由於小說題材敏感、主題尖銳，竟有12家英美出版社櫃印。而一旦出版，立即引起巨大的轟動，在英美讀書界獲得經久不衰的好評。英國書商協會列出的二戰以來最佳英文小說的名單上，《動物庄園）與《麥田的守望者》、《蠅王》等巨著並列而毫不遜色。而在另一部作品《一九八四》中，奧威爾更深刻地探究了當代社會中的權力問題。

『肆』 誰有電影奧威爾的《動物農場》

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作品相關介紹：

《動物庄園》是由JoyBatchelor、JohnHalas聯合執導，GordonHeath、MauriceDenham配音的劇情類動畫電影。

根據喬治奧威爾的小說改編。農場主瓊斯先生沉醉於喝酒與打獵中，對照顧自己的農莊裡的動物絲毫不用心。

六月來臨了，是收割麥子的季節了，瓊斯先生去打獵已經兩天沒有給動物們餵食了，一回來便倒頭大睡。

餓著肚子的動物們忍無可忍，終於起來反抗了，大家同仇敵愾，把主人趕出了農庄。按理說，動物們這回可以自己當家作主了。

可是公豬拿破崙卻定下了不少規矩，口口聲聲說要為大家謀利益，卻讓大家一天到晚不停地幹活，伙食也很差。

而拿破崙自己呢，卻和其它的幾頭公豬盡情享樂，竟然想要把農庄和動物們賣掉！

『伍』 《動物庄園》里的主角有沒有代表具體的現實人物

一般看法是影射蘇聯，老少校象徵馬克思或列寧，拿破崙象徵斯大林，雪球象徵托諾茨基，瓊斯象徵沙俄皇室。不過個人認為《動物庄園》里所寫的不僅僅是蘇聯的歷史，更是一切革命蛻變成另一種專制的歷史，在《動物庄園》里，同樣可以看到本朝的影子。

『陸』 急！誰有animal farm（動物庄園）英文版或者中英版電子書，郵箱發給我！

麻煩有的也給我一份成么？我的郵箱[email protected]

『柒』 求動畫片動物庄園（1954）年版的字幕。

如果是找字幕的話,這個網站比較全：
http://shooter.cn/
追問：
已經在
射手網
查過了，只有1999年版的
回答：
我一般都用的這個！！！\挺全的！有沒有其他的名字！！
追問：
英文名叫animal
farm
我在
射手網
上找過了，有兩個，都是1999年版的
回答：
唉！我幫不上忙NLE!
我也找不到了！！只有1999年的！
追問：
還是謝謝你了，這個很不好找，唉
追問：
已經找到英文的字幕了，就用你的做答案了

『捌』 反烏托邦的三部代表作其中兩部《1984》及《美麗新世界》分別那個譯本好附帶加上《動物庄園》吧。

1984你提到的兩個譯本我都讀過了，感覺差不多。很有意思的是，劉的譯本比董的多了四萬字。（結合一下董本翻譯的年代和劉紹明是台灣學者這兩點YY一下）。
找了個節選對比:

劉紹銘的翻譯:四月中明朗清冷的一天。鍾樓報時十三響。風勢猛烈，溫斯頓·史密斯低著頭，下巴貼到胸前，不想冷風撲面。他以最快的速度閃進勝利大樓的玻璃門，可是狂風捲起的塵沙還是跟著他進來了。
一進門廳就聞到煮捲心菜和霉舊地席的氣味。門廳一邊盡頭的牆上貼上一張大得本來不應在室內張貼的彩色圖片。圖片上是一張超過一米長的漢子的臉，看來四十五歲模樣，留著濃濃的小鬍子，輪廓還算粗獷中帶細。溫斯頓拾級走上樓梯。即使在最順利的日子，這電梯也少見運作正常，何況現在白天里連電源都關掉。「仇恨周」快到，一切都得節省。溫斯頓住八樓，雖然才三十九歲，但右足踝生了靜脈曲張，只好慢慢地走，中途還停下來休息好幾次。每上一層樓，就看到懸在電梯對面那張大彩照凝視著你。這彩照設計特別，無論你走哪一個方向，那雙眼睛總跟著你。圖片下面有一個說明：老大哥在看管著你。
溫斯頓一踏入自己的房間，就聽到一個運腔圓潤的聲音，正在一板一眼地念著大概是與生鐵生產有關的數字。

董樂山的翻譯: 四月間，天氣寒冷晴朗，鍾敲了十三下 溫斯頓•史密斯為了要躲寒風，緊縮著脖子，很快地溜進了勝利大廈的玻璃門，不過動作不夠迅速，沒有能夠防止一陣沙土跟著他刮進了門。
門廳里有一股熬白菜和舊地席的氣味。門廳的一頭，有一張彩色的招貼畫釘在牆上，在室內懸掛略為嫌大了一些。畫的是一張很大的面孔，有一米多寬：這是一個大約四十五歲的男人的臉，留著濃密的黑鬍子，面部線條粗獷英俊。溫斯頓朝樓梯走去。用不著試電梯。即使最順利的時候，電梯也是很少開的，現在又是白天停電。這是為了籌備舉行仇恨周而實行節約。溫斯頓的住所在七層樓上，他三十九歲，右腳脖子上患靜脈曲張，因此爬得很慢，一路上休息了好幾次。每上一層樓，正對著電梯門的牆上就有那幅畫著很大臉龐的招貼畫凝視著。這是屬於這樣的一類畫，你不論走到哪裡，畫中的眼光總是跟著你。下面的文字說明是：老大哥在看著你。
劉紹銘：「仇恨周」快到，一切都得節省。
董樂山：這是為了籌備舉行仇恨周而實行節約。
-------------我以為仇恨周是個人的綽號呢。。。。聯繫上下文應該不會誤讀吧？如果不會就是劉翻譯的好，如果會，那就有問題。 --書我沒買。

劉紹銘：一進門廳就聞到煮捲心菜和霉舊地席的氣味。
董樂山：門廳里有一股熬白菜和舊地席的氣味。

劉紹銘：「仇恨周」快到，一切都得節省。
董樂山：這是為了籌備舉行仇恨周而實行節約。

劉紹銘：圖片下面有一個說明：老大哥在看管著你。
董樂山：下面的文字說明是：老大哥在看著你。

另外還有三聯出版的孫仲旭譯的，沒讀過，據說中規中矩，忠於原著。但是帶英文原版。

劉版和1Q84都是新經典公司策劃的，封面裝幀甚至模仿了1Q84個人很不喜歡這點。董版不止一種，常見的是譯文名著文庫的。比較簡約，裝幀（不考慮模仿1Q84的話）紙張字體大小都不及劉版，但便宜不少。

動物庄園一本比較多感覺大同小異，榮本（和1984董本一系列）辭藻很華麗，隗靜秋 譯本比較朴實，三聯有中英文版（和1984孫譯是一個系列的）這兩個版本裝幀紙質都不能說上乘，但都說得過去。另外還有一個傅惟慈譯本不得不提，十月文藝出了一版，各方面都堪稱上乘，譯文更是經典中的經典。

《美麗新世界》沒讀過，網路+豆瓣了一下。
整理如下：1.重慶出版社王波譯在省圖看了這本書，翻譯尚可，就是封面弄的有些惡俗。王蒙的序簡直就是和諧產物，很讓人惡心。第一遍看感覺翻譯不好，第二遍看的時候就覺得還不錯。
2.灕江版 顧惟賜譯，印刷質量很差，錯誤百出，普遍反映像盜版，別考慮了。
3.花城版李黎譯，譯者是台灣的一位女學生（大約翻譯時候還在校讀博士什麼的）譯得非常不錯
4孫法理譯的華麗的新世界。翻譯很棒。
孫譯摘錄：看來烏托邦要比我們過去所想像的更容易實現。事實上我們發現自己面對著一個更痛苦的問題：怎樣去避免它的終於實現？.......（尼古拉斯·貝加耶夫）

人來被給予的自由意志不過是讓他們在混沌和瘋狂之間進行選擇。

清醒——這個可能性在一定程度上已經實現，就在一個由某些從「美妙新世界」流放出來和逃亡出來的人組成的社會里，地點在保留地附近。在這個社會里經濟是亨利·喬治式的分散經濟，政治是克魯泡特金的合作式政治，科學和技術像安息日一樣是為人而設置的，而不是讓人去適應它，受它奴役的（就像我們現在一樣，而在「美妙新世界」里尤其嚴重），在那個社會里宗教是對於人類終極問題的自覺的，理性的追求，是對於遍及宇宙萬物的「道」，「理體」，高超的「神性」或是「梵天」的統攝全局的知識的追求。生活的壓倒的哲學應該是一種高級的功利主義，其中最大快樂原則須從屬於終極目的原則——在生活的每一次偶發事件面前需要提出而且回答的問題是：「這種思想或行為對於我，或盡可能多的人，追求人類的終極的目標能做出什麼貢獻？產生什麼干擾？」

研究物質的科學在某些方面的應用破壞生命，或者讓生命難以忍受地復雜和痛楚起來。

這場真正革命性的革命不應該在外部世界進行，而應該在人類靈魂和肉體上進行。

我們可能期望一個不算真正和平，但毀滅性受到限制的有限戰爭年代。

在原子能得到控制之前，全世界的政府都極有可能多少出現整體集權主義化的情況。

一個真正有效率的集權主義國家應該是大權在握的政治大亨和他們的經理大軍控制著整個奴隸人口；而對奴隸不用威脅，因為奴隸喜歡奴役。培養他們喜歡奴役是現在的集權國家分配給宣傳部門，報紙編輯和教師們的任務。

未來最重要的曼哈頓計劃應是由政府支持的一個大規模調查，政治家和參加調查的科學家把它叫做「幸福問題」——換句話說就是讓人們熱愛奴役的問題。而要人們熱愛奴役沒有經濟保證是不行的。

除非對人類個體的心靈和肉體進行深入的革命，熱愛奴役是辦不到的。

隨著政治和經濟自由的減少，卻出現了性自由的增加作為彌補的傾向。而獨裁者是會努力鼓勵那種自由的。至於在毒品，電影和收音機的影響之下做白日夢的自由，那時只會幫助他的臣民甘於奴役的命運的。

實際上，除非我們選擇非集權化的道路，不把人當手段去追求實用科學，而是把實用科學當手段來產生一個自由人的種族，……

「科學是危險的，我們得給它小心翼翼地套上籠頭，栓上鏈子。」

「只要是群眾掌握了政權，重要的就會是幸福而不會是真與美。」

「上帝跟機器，科學醫葯和普遍的幸福是格格不入的。」

「但是必須取消了自我否定才會有工業文明。」

「文明絕對不需要什麼高貴和英雄主義。這類東西都是沒有政治效率的病症。」

「沒有眼淚的基督教，唆麻就是這種東西。」

「我不需要舒服。我需要上帝，需要詩，需要真正的危險，需要自由，需要善，需要罪惡。

實際上你要求的是受苦受難的權利。」

『玖』 動物庄園電影

滿意請採納動物庄園Animal Farm1954

『拾』 動物庄園 英文版初中生能看懂嗎

生字太多，如果沒有極大的熱情還是不要碰。建議找些The Newbery Medal 紐伯瑞獎的獲獎作品看。有趣，內容適合初中生。